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Imam Nasser Mohammad Al-Yemeni
25 - 09 - 1434 AH
01 - 08 - 2013 AD
10:48 am
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..A reply from the Awaited Mahdi to Ahmad Amro who he calls the humans to despair from Allah’s mercy
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be all prophets of Allah and His messengers from the first of them to the seal of them Mohammad messenger of Allah and their righteous families, O you who believe invoke prayer of forgiveness upon him and upon them altogether, and salute with best salutation, we do not make distinction among any of His messengers and to Him we (submit) as Muslims, after this..
O his excellency Dr. Ahmad Amro, don’t you fear Allah the One, the Supreme, from forging (lies) against the Awaited Mahdi Nasser Mohammad Al-Yemeni while He is still alive, being provided sustenance? So what would you do after his death! Perhaps Ahmad Amro would like to say: “What did I falsify therein against you O Nasser Mohammad?”. Then we reply to you — O Doctor — and we say to you: How can you say say that Nasser Mohammad Al-Yemeni issues fatwa to Humans that Allah accept their repentance after their death! And Allah is sufficient for me against you, since when did we say that? Then bring it over with a copy from a statement of ours if you are truthful, and you will find the whole fatwas of the True Imam Mahdi Nasser Mohammad Al-Yemeni that I issue fatwa with Truth that the repentance would not benefit from the bad deed when falling of the chastisement in the world’s life nor in the hereafter verily the repentance would never benefit them and the confession in their wrongdoing to themselves. Confirming with the word of Allah the Most High:
{Certainly We have revealed to you a Book which will give you eminence. Do you not then understand?(10) And how many a town which was iniquitous did We demolish, and We raised up after it other people!(11) So when they felt Our might, lo! they began to flee from it.(12) Flee not and return to the easy lives which you led, and to your dwellings, that you may be questioned.(13) They said: O woe to us! Surely we were unjust.(14) And this cry of theirs ceased not till We made them cut off, extinct.(15)}Truthful Allah the Great [Al-Anbyã´] 21:10-15
{لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ (10) وَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنْشَأْنَا بَعْدَهَا قَوْمًا آَخَرِينَ (11) فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُمْ مِنْهَا يَرْكُضُونَ (12) لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ (13) قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ (14) فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ (15)} صدق الله العظيم [الأنبياء].
You always find us device from these verses that Allah does not accept the repentance and the belief from His servants when the occurrence of the chastisement, and their confession in the wronging themselves verily that would never benefit them. Confirming with the word of Allah the Most High:
{So when they felt Our might, lo! they began to flee from it.(12) Flee not and return to the easy lives which you led, and to your dwellings, that you may be questioned.(13) They said: O woe to us! Surely we were unjust.(14) And this cry of theirs ceased not till We made them cut off, extinct.(15)}Truthful Allah the Great 21:12-15
{فَلَمَّا أَحَسُّوا بَأْسَنَا إِذَا هُمْ مِنْهَا يَرْكُضُونَ (12) لَا تَرْكُضُوا وَارْجِعُوا إِلَى مَا أُتْرِفْتُمْ فِيهِ وَمَسَاكِنِكُمْ لَعَلَّكُمْ تُسْأَلُونَ (13) قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ (14) فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيدًا خَامِدِينَ (15)} صدق الله العظيم.
And all my statements attest in this fatwa, but Ahmad Amro covers up the Truth with falsehood, so he would turnaround the fatwa of the Imam Mahdi Nasser Mohammad Al-Yemeni, and that is cunning from Ahmad Amro so the searchers for the Truth think that Nasser Mohammad Al-Yemeni issues fatwa to the humans that Allah accepts their repentance in the hereafter! Then we say: Allah is sufficient for me against you — O Ahmad Amro, and when did I say that? In fact we said the opposite of that completely, surely we said that it would never benefit them their repentance and their acknowledgement in their wrongdoing to themselves, verily that would never benefit them not in the world’s life nor in the hereafter at the time of the chastisement occurrence and that is a law of Allah’s laws in the Book. Confirming with the word of Allah the Most High:
{And He shows you His signs; which then of Allah’s signs will you deny?(81) Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.(82) Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:81-85
{وَيُرِيكُمْ آَيَاتِهِ فَأَيَّ آَيَاتِ اللَّهِ تُنْكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآَثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].
:But fatwa of the Awaited Mahdi Nasser Mohammad Al-Yemeni in all of my statements I say therein
O community of humans the living among them and the dead altogether, know that when the chastisement or the Hour comes that the door of repentance and the work is closed, but the Imam Mahdi Nasser Mohammad Al-Yemeni I call on Allah to bear witness and Allah is sufficient for a witness that I surely issue fatwa with Truth that the door of prayer-call with the pleading to Allah and asking His mercy indeed Allah would never shut the door of prayer call not when the chastisement fall nor when coming of the Hour, so Allah would never shut the door of supplication call not before death nor after death, not in the world’s life nor in the hereafter. And for that you find the Imam Mahdi Nasser Mohammad Al-Yemeni enjoin the living to inform your dead ones that should not despair from Allah’s Mercy and the door of supplication-prayer Allah did not shut it, neither in the world’s life nor in the hereafter and He made the door of prayer -call and the pleading to the Lord is wide-open; Allah does not shut it ever not in the world’s life nor in the hereafter, verily the door is still open continuously, so the door of supplication with pleading to the Lord is always open as long as Allah is always alive, and Allah is ever living does not die glory be to Him and He is the Exalted High above what they associate (with Him) high above beyond measures.
then we come to derive the bridling proof from the decisive grand Quran that the door of pleading to ask the Lord’s mercy is open when the chastisement fall and open when the Hour fall after death in the Barzakh life and open on the day when people rise to Lord of the worlds, so the servants can change the decree that is made absolute in the written Book by pleading to their Lord by asking His mercy whether at the time of occurrence of the chastisement or the occurrence of the Hour. Confirming with the word of Allah the Most High:
{Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-14
{قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام].
But the problem that the disbelievers when they see the chastisement they say:
{O woe to us! Surely we were unjust.} 21:14, and you would never them cry-out to their Lord by asking Him His mercy to remove from them His chastisement, so Look at their words then you would find them when they see the chastisement they announce their confession with their wrongdoing to themselves and they declare their belief in Allah Alone and they disbelieve with what they were associating with Him, indeed that did not not benefit them. Confirming with the word of Allah the Most High:
{{And He shows you His signs; which then of Allah’s signs will you deny?(81) Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.(82) Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.(83) So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:81-85
{وَيُرِيكُمْ آَيَاتِهِ فَأَيَّ آَيَاتِ اللَّهِ تُنْكِرُونَ (81) أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآَثَارًا فِي الْأَرْضِ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ (82) فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (83) فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].
Look at the word of Allah the Most High:
{So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great, verily the belief does not benefit them also their admittance with their wrongdoing to themselves as long as they did not call their Lord so they would plead to Him to uncover His chastisement from them while they are certain that nothing is for them except that Allah to have mercy on them (to include them) with His mercy, and His promise is ever True and He is the Most Merciful of all who have mercy. Confirming with the word of Allah the Most High:
{And your Lord says: call on Me, I will answer you. Those who are too arrogant to worship Me will surely enter hell, abased.}Truthful Allah the Great [Ghãfer] 40:60
{فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم
{وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ} [غافر:60].
And Allah the Most High said:
{Or, Who answers the distressed one when he calls upon Him and removes the evil, and will make you successors in the earth? Is there a god with Allah? Little is it that you mind!}Truthful Allah the Great [Al-Naml] 27:62
{أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاء الْأَرْضِ أَإِلَهٌ مَّعَ اللَّهِ قَلِيلاً مَّا تَذَكَّرُونَ } [النمل:62].
Allah has promised His servants in responding if provided the condition of certainty that there is nothing for them except the mercy of their Lord to uncover from them His chastisement and not the mercy of His prophets and His loyal-servants or the Awaited Mahdi, surely they would never avail a thing from Allah against you, so believe me, don’t you keep your duty and understand the explanatory statement of the Imam Mahdi for the grand Quran? O Ahmad Amro, are you pretending to be blind from it? Or is the True explanatory-statement obscuring to you? So keep your duty to Allah and turn away from hindering (others) from the call to Allah’s mercy who embraces all things in mercy and knowledge, so do not forget that Allah promised His servants in responding if they called their Lord in every time and place even at the time of rising of the Hour over them, so if they pleaded to their Lord being absolutely sincere for Him in religion and they ask Him His mercy to remove from them His chastisement, so you would find that Allah has promised them in responding in His decisive Book. Confirming with the word of Allah the Most High:
{Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-41
{قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام].
For that Allah removed His chastisement from the people of Yunus (Jonah) and He accepted their belief when they asked their Lord to have mercy on them and to remove from them His chastisement surely you find them were able to change Allah’s law of chastisement in the decisive Book. Confirming with the word of Allah the Most High:
{And why was there not a town which believed, so that their belief should have profited them, but the people of Jonah? When they believed, We removed from them the chastisement of disgrace in this world’s life, and We gave them provision for a while.}Truthful Allah the Great [Younus] 10:98
{فَلَوْلاَ كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَآ إِيمَانُهَا إِلاّ قَوْمَ يُونُسَ لَمّآ آمَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ الخِزْيِ فِي الْحَيَاةَ الدّنْيَا وَمَتّعْنَاهُمْ إِلَىَ حِينٍ} صدق الله العظيم [يونس:98].
And the quesssssssstion that arises from the questioners: “What is the secret with the people of Yunus (Jonah) they they were able to change Allah’s law of chastisement in the Book?”. Did not you find in the law of Allah’s chastisement that does not benefit the belief and the repentance at the time of occurring of the chastisement? Confirming with the word of Allah the Most High:
{So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.(84) But their faith could not benefit them when they saw Our punishment. Such is Allah’s law, whichever takes its course in the matter of His servants; and there the disbelievers are lost.(85)}Truthful Allah the Great [Ghãfer] 40:84:85
{فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آَمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ (84) فَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ (85)} صدق الله العظيم [غافر].
And the quesssssssstion that arises from the questioners: What is the secret with the people of Yunus (Jonah) they they were able to change Allah’s law of chastisement in the Book?”. And we will leave the answer from the Lord directly from the decisive Book to give you fatwa [U]That the secret is in the pleading to the Lord with supplication-call so would ask Him to remove from you His chastisement by His mercy[U], then you will find your Lord responding to your prayer-call, Indeed Allah does not fail in (His) promise. Confirming with the word of Allah the Most High:
{Say: See, if the chastisement of Allah overtake you or the hour come upon you, will you call on others than Allah, if you are truthful?(40) In fact, Him you call upon, so He removes that for which you pray, if He pleases, and you forget what you set up (with Him).(41)}Truthful Allah the Great [Al-An`ãm] 6:40-41
{قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ (40) بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاء وَتَنسَوْنَ مَا تُشْرِكُونَ (41)} صدق الله العظيم [الأنعام].
Don’t you know that Allah answers the call of the caller from His servants? If he called on Him being sincere; He answers him even if he is from the polytheist disbelievers, so at the moment request of the caller when he called His Lord being sincere in religion for Him, so you would find that Allah responds to His servant as a fulfillment to His promise that He answers the call of the caller even though Allah knows that this caller servant will return back to polytheism once again, and we leave the proof directly from the All Merciful from the decisive Quran. Allah the Most High said:
{Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace. Surely He is ever Merciful to you.(66) And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn away. And man is ever ungrateful.(67) Do you then feel secure that He will not bring you low on a tract of land, or send on you a violent wind? Then you will not find a protector for yourselves;(68)}Truthful Allah the Great [Al-Esrã] 17:66-68
{رَبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِنْ فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا (66) وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ إِلَّا إِيَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الْإِنْسَانُ كَفُورًا (67) أَفَأَمِنْتُمْ أَنْ يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا (68)} [الإسراء].
And the Most High say:
{Say: Who is it that delivers you from the calamities of the land and the sea? (when) you call upon Him, in humility and in secret: If He deliver us from this, we will certainly be of the grateful ones.(63) Say: Allah delivers you from this and from every distress, yet you set up others (with Him).(64) Say: He has the power to send on you a chastisement from above you or from beneath your feet, or to throw you into confusion, (making you) of different parties, and make some of you taste the violence of others. See how We repeat the messages that they may understand!(65)}Truthful Allah the Great [Al-An`ãm] 6:63-65
{ قُلْ مَنْ يُنَجِّيكُمْ مِنْ ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَئِنْ أَنْجَانَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ( 63) قُلِ الله يُنَجِّيكُمْ مِنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ أَنْتُمْ تُشْرِكُونَ(64 ) قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ انْظُرْ كَيْفَ نُصَرِّفُ الْآياتِ لَعَلَّهُمْ يَفْقَهُونَ( 65)} صدق الله العظيم [الأنعام].
And the Most High say:
{He it is Who makes you travel by land and sea; until, when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice at it, a violent wind overtakes them and the billows surge in on them from all sides, and they deem that they are encompassed about. Then they pray to Allah, being sincere to Him in obedience: If You deliver us from this, we will certainly be of the grateful ones.(22) But when He delivers them, lo! they are unjustly rebellious in the earth. O men, your rebellion is against yourselves — a provision (only) of this world’s life. Then to Us is your return, so We shall inform you of what you did.(23)}Truthful Allah the Great [Younus] 10:22-23
{هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا الله مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ( 22 ) فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ( 23 )} صدق الله العظيم [يونس].
And the Most High say:
{This is because Allah is the Truth, and that which they call upon besides Him is falsehood, and that Allah is the High, the Great.(30) Do you not see that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient endurer, grateful one.(31) And when a wave like awnings covers them, they call upon Allah, being sincere to Him in obedience. But when He brings them safe to land, some of them follow the middle course. And none denies Our signs but every perfidious, ungrateful one.(32)}Truthful Allah the Great [Luqmãn] 31:30-32
{ذَلِكَ بِأَنَّ الله هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِنْ دُونِهِ الْبَاطِلُ وَأَنَّ الله هُوَ الْعَلِيُّ الْكَبِيرُ (30 )أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ الله لِيُرِيَكُمْ مِنْ آيَاتِهِ إِنَّ فِي ذَلِكَ لَآياتٍ لِكُلِّ صَبَّارٍ شَكُورٍ( 31 )وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا الله مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآياتِنَا إِلاَّ كُلُّ خَتَّارٍ كَفُورٍ( 32 )} صدق الله العظيم [لقمان].
You have found that Allah responds to the believer and the disbelievers equally if it got available the condition of sincerity in the supplication-call to Allah Alone without you associating with Him His close servants, so you would call with Allah to intercede for you with your Lord, verily they would never hear you and even if they heard you, they could not answer you, and they would never dare to request the intersection for you from Allah, and you will never find a loyal-friend nor helper for you besides Allah, won’t you keep your duty? And Allah the Most High said:
{If you call on them, they hear not your call; and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well-aware one.}Truthful Allah the Great [Fater] 35:14
{إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ (14)} صدق الله العظيم [فاطر].
I swear By Allah the Great Lord of the heavens and earth and what is in between them, Lord of the mighty throne that those who believe in the intercession of Allah’s prophets and the Imams of the Book and the Awaited Mahdi surely you will find them on the day of resurrection denying your association in the doctrine of their intercession to you between Allah’s hands and you would never find for you a loyal-friend nor supporter besides Allah, so do not call them to intercede for you from Allah’s chastisement, surely your call to them would never avail a thing against you and they will claim their innocence from you. Confirming with the word of Allah the Most High:
{And one day He will say: Call on those whom you considered to be My partners. So they will call on them, but they will not answer them, and We shall cause a separation between them.(52) And the guilty will see the Fire, and know that they are about to fall into it, and they will find no escape from it.(53)}Truthful Allah the Great [Al-Kahf] 18:52-53
{وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا (52) وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا (53)} صدق الله العظيم [الكهف].
That’s because Allah’s prophets denied your associating them that they are you intercessors between Allah’s hands. Confirming with the word of Allah the Most High:
{..and if they heard, they could not answer you. And on the day of Resurrection they will deny your associating them (with Allah). And none can inform you like the well-aware one.}Truthful Allah the Great [Faater] 35:14
{وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ (14)} صدق الله العظيم [فاطر].
The fact Allah’s prophet and the Imams of the Book did not ever issue fatwa to their followers that they are their intercessors between Allah’s hands, and for that Allah directed the question to the prophet and the Imams of the Book; have they gave fatwa to His servants that they are their intercessors between His hands until they strayed from the path? So Look at Allah’s question and the answer from the prophets and the Imams of the Book. Allah the Most High said:
{And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You did make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18)}Truthful Allah the Great [Al-Furqãn] 25:17-18
{وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلَاء أَمْ هُمْ ضَلُّوا السَّبِيلَ(17)قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاء وَلَكِن مَّتَّعْتَهُمْ وَآبَاءهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًاِ(18)} صدق الله العظيم [الفرقان].
But virtuous Dr. the professor Ahmad Amro who hinders the humans from Allah’s mercy and whoever is like him will turn away from these verse then he would say: “In fact Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- will intercede as ratification to the True story in Sahih Bukhari and Muslim as follows:
[From Anas ibn Malik said , told us Mohammad -prayer of forgiveness and peace be upon him- said: (If the day of resurrection when people some of them surge against others so they would come to Adam saying: Intercede for us to your Lord, then he would say I am not fit for it, but you have to (ask) Abraham surely he is close-friend of the All Merciful then they would come to Ibrahim (Abraham) so he would say I am not (fit) for it, but you have to go to Moses verily he been spoken to by Allah. So the would come to Moses, then he says: I am not fit for it, but you have to go to Jesus he is the spirit of Allah and His word, so the would come Essa (Jesus) then he would say: I am not (fit) for it, but you have to go to Mohammad -prayer of forgiveness peace be upon him- then they come to me so I say: I am (fit) for it, so I ask permission to my Lord so permission would be give to me, so He would inspire me praises that I praise Him with it, it does not come to me now so I would praise Him with these praises and I fall to Him prostrating, so He would say: O Mohammad, lift your head and say you would be heard, ask and you would be given, and intercede then you would be granted the intercession, then I say: O Lord, my nation my nation, then He says go ahead, then I get out of it (hell) whoever in his heart the weight of a barley of faith, so I set forth and do so, then I return back, so I praise Him with those praises, then I fall prostrating, then it is said: O Mohammad , lift your head and speak; you are heard, and ask; you are given, and intercede; you are granted intercession, than I say: O Lord, my nation my nation, so He says: Go ahead then I take out of it whoever in his heart the weight of atom or mustard seed of faith, then I go ahead and do, then I return back so I praise Him with those praises, then I prostrate to Him, then He says: O Muhammad, lift your head and speak; you are heard, you ask; you are given, and intercede; you are granted intercession, then I say: O Lord , my nation my nation, so He says: Go ahead so take out of it whoever in his heart is the lowest the lowest minimum weight of a mustard seed of faith take him out from the fire, so I went, then I do so.]
Then the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni replies to the forgers and I say: Glory be to Allah! Do you disbelieve in Allah’s narration in His decisive Book and you believe a narration of the outcast satan that’s forged against the honorable messenger of Allah? Then who would save you from the chastisement of hell, don’t you keep your duty? Indeed by Allah, the call of the servants to the servants is an association with Allah, so how can Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- says I am fit for it, I am fit for it, when they call him besides Allah between Allah’s hands ? Don’t you understand? Certainly by Allah they will claim their innocence from you and you polytheism, also all prophets of Allah, and you would never find for your selves a loyal-friend nor a supporter besides Allah. Don't’ you know that your call to the servants to intercede for you between the hands of the worshiped Lord; indeed it goes only astray? And we leave the fatwa to you from the close angels of the All Merciful from the guards of hell they are giving fatwa to the disbelievers then say to the polytheists like you: Surely the call of the servants to the servants to intercede for them with the worshiped Allah it goes only astray. And Allah the Most High said:
{And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They said: Yea. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} صدق الله العظيم [غافر].
So what do they mean by their words:
{..They said: Then pray. And the prayer of the disbelievers goes only astray.}? Which it means then call Allah He is Most Merciful to you, and the call of the disbelievers in His mercy so they beseech the mercy from His servants to intercede for them with Allah the Most Merciful than all of how have mercy — it goes only astray.
{قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ}
But the professor Dr. Ahmad Amro who hinders (others) from the supplication-call giving fatwa with other than this also who is of his ilk from scholars of the nation the polytheists they will say altogether:
In fact the prophets and the saints intercede for the servants between the hands of the worshiped Lord, and they have the right to call Allah’s prophets to intercede for them, but none dares for the intercession of the nation all of it except the seal of the prophets and messengers Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so he would say: I am (fit) for it, or do you disbelieve in the prophetic narration:
[From Anas ibn Malik said , told us Mohammad -prayer of forgiveness and peace be upon him- said: (If the day of resurrection when people some of them surge against others so they would come to Adam saying: Intercede for us to your Lord, then he would say I am not fit for it, but you have to (ask) Abraham surely he is close-friend of the All Merciful then they would come to Ibrahim (Abraham) so he would say I am not (fit) for it, but you have to go to Moses verily he been spoken to by Allah. So the would come to Moses, then he says: I am not fit for it, but you have to go to Jesus he is the spirit of Allah and His word, so the would come Essa (Jesus) then he would say: I am not (fit) for it, but you have to go to Mohammad -prayer of forgiveness peace be upon him- then they come to me so I say: I am (fit) for it, so I ask permission to my Lord so permission would be give to me, so He would inspire me praises that I praise Him with it, it does not come to me now so I would praise Him with these praises and I fall to Him prostrating, so He would say: O Mohammad, lift your head and say you would be heard, ask and you would be given, and intercede then you would be granted the intercession, then I say: O Lord, my nation my nation, then He says go ahead, then I get out of it (hell) whoever in his heart the weight of a barley of faith, so I set forth and do so, then I return back, so I praise Him with those praises, then I fall prostrating, then it is said: O Mohammad , lift your head and speak; you are heard, and ask; you are given, and intercede; you are granted intercession, than I say: O Lord, my nation my nation, so He says: Go ahead then I take out of it whoever in his heart the weight of atom or mustard seed of faith, then I go ahead and do, then I return back so I praise Him with those praises, then I prostrate to Him, then He says: O Muhammad, lift your head and speak; you are heard, you ask; you are given, and intercede; you are granted intercession, then I say: O Lord , my nation my nation, so He says: Go ahead so take out of it whoever in his heart is the lowest the lowest minimum weight of a mustard seed of faith take him out from the fire, so I went, then I do so.]?”.
Then the Awaited Mahdi Nasser Mohammad Al-Yemeni declares the absolute disbelief in this forged narration, and I rub with shoe of my foot to the cat it is forged narration came to you from other than Allah and His messenger, in fact it is from the outcast satan on the tongue of his loyal-friends from the human satans whom they show belief and the conceal the disbelief to take you back to association with Allah, so you exaggerate in Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, but the Imam Mahdi believes and being certain in the True prophetic narrations from the prophet to the fact it does not violate the decisive Book to nullify the intercession of the servants between the hands of the worshiped Lord. Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said:
[O Abbas O uncle of Allah’s messenger.. O Saffiya O aunt of Allah’s messenger.. O Fatima daughter of Mohammad, you must know that I surely do not avail a thing against you from Allah] said the Truth Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family.
And that’s a ratification to Allah’s fatwa in His decisive Book:
{Your kinship and your children would not profit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3
{لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ ۚ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ (3)} صدق الله العظيم [الممتحنة].
And Allah the Most High said:
{On that day you will see the faithful men and the faithful women, their light gleaming before them and on their right hand. Good news for you this day! — Gardens wherein rivers flow, to abide therein! That is the grand achievement.(12) On the day when the hypocrites, men and women, will say to those who believe: Wait for us, that we may borrow from your light. It will be said: Turn back and seek a light. Then a wall, with a door in it, will be raised between them. Within it shall be mercy, and outside of it chastisement.(13) They will cry out to them: Were we not with you? They will say: Yea, but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you, till the threatened punishment of Allah came, and the arch-deceiver deceived you about Allah.(14) So this day no ransom will be accepted from you, nor from those who disbelieved. Your abode is the Fire; it is your patron and evil is the resort.(15) Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah and the Truth that is revealed, and (that) they should not be like those who were given the Book before, but time was prolonged for them, so their hearts hardened. And most of them are transgressors.(16) Know that Allah gives life to the earth after its death. Indeed, We have made the signs clear for you that you may understand.(17) The men who give in charity and the women who give in charity and set apart for Allah a goodly portion, it will be doubled for them, and theirs is a generous reward.(18)}Truthful Allah the Great [Al-Hadeed] 57:12-18
{يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (12) يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ (13) يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ (14) فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا ۚ مَأْوَاكُمُ النَّارُ ۖ هِيَ مَوْلَاكُمْ ۖ وَبِئْسَ الْمَصِيرُ (15) ۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ (16) اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ (17) إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ (18)} صدق الله العظيم [الحديد].
Indeed no intercessor for the wrongdoers altogether, not from the disbelievers nor from the believers and the hypocrites. Confirming with the word of Allah the Most High:
{..The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18
{مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ (18)} صدق الله العظيم [غافر].
And Allah the Most High said:
{..and remind (others) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it..}Truthful Allah the Great [Al-An`ãm] 6:70
{وَذَكِّر بِهِ أن تُبسَلَ نَفسُ بِمَا كَسَبَت لَيسَ لَهَا مِن دُونِ اللهِ وَليٌّ وَلاشَفِيعٌ وَإن تَعدِلْ كُلَّ عَدلٍ لا يُؤخَذ مِنهَآ} صدق الله العظيم [الأنعام:70].
And Allah the Most High said:
{O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqarah] 2:254
{يا أيُّها الَّذينَ آمَنُوا أنفِقُوا مِمَّا رَزَقنَاكُم مِنْ قَبْلِ أن يأتيَ يَوْمٌ لا بَيْعٌ فِيهِ ولا خُلّةٌ ولا شَفَاعَةٌ والكَافِرُونَ هُمُ الظَّالِمُونَ} صدق الله العظيم [البقرة:254].
And Allah the Most High said:
{Do they wait for aught but its (final) interpretation? On the day when its (final) interpretation comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-A`arãf] 7:53
{هَلْ يَنْظُرُونَ إلا تَأويلَهُ يَوْمَ يَأتي تَأويلُهُ يَقُولُ الَّذين نَسُوهُ مِنْ قَبْلُ قَدْ جاءتْ رُسُلُ رَبِنَا بالحقِِّ فَهَلْ لنا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أو نُرَدُّ فَنَعمَلَ غَيْرَ الَّذي كُنّا نَعْمَلُ قد خَسِرُوا أنفُسَهُم وَضَلَّ عَنْهُم ما كانُوا يَفتَرُون} صدق الله العظيم [الأعراف:53].
And the Most High said:
{And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
{وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].
And Allah the Most High said:
{Your Lord knows you best. He will have mercy on you, if He please, or He will chastise you, if He please. And We have not sent you as being in charge of them.(54) And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58)}Truthful Allah the Great [Al-Esrã] 17:54-58
{رَبُّكُمْ أَعْلَمُ بِكُمْ إِنْ يَشَأْ يَرْحَمْكُمْ أَوْ إِنْ يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا (54 )وَرَبُّكَ أَعْلَمُ بِمَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا(55) قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا (56) أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا (57) وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا (58)} صدق الله العظيم [الإسراء].
And the Most High said:
{And on the day when He will gather them, and that which they serve besides Allah, He will say: Was it you who led astray these My servants, or did they themselves stray from the path?(17) They will say: Glory be to You! it was not beseeming for us that we should take for protectors others besides You, but You didst make them and their fathers to enjoy until they forgot the Reminder, and they became a lost people.(18) So they will give you the lie in what you say, then you can neither ward off (evil), nor (obtain) help. And whoever among you does wrong, We shall make him taste a great chastisement.(19)}Truthful Allah the Great [Al-Furqãn] 25:17-19
{وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ فَيَقُولُ أَأَنْتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ (17)قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْماً بُوراً (18)فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفاً وَلا نَصْراً وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَاباً كَبِيراً (19)} صدق الله العظيم [الفرقان].
But, O my people what the Imam Mahdi Nasser Mohammad Al-Yemeni issues fatwa with it that if you wronged yourselves; surely do not despair from Allah’s mercy and you must know that Allah responds to the call of His servants in the world's life and the hereafter, look at supplication-call of the unbelievers from the companions of Al-Aaraf; not in the heavenly-garden nor in hell-fire. And Allah the Most High said:
{And between them is a veil. And on the Elevated Places are men who know all by their marks. And they call out to the owners of the Garden: Peace be to you! They have not yet entered it, though they hope.(46) And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.(47)}Truthful Allah the Great [Al-A`arãf] 7:46-47
{وَبَيْنَهُمَا حِجَابٌ وَعَلَى الأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلا بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَنْ سَلامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ( 46 ) وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ ( 47 )} صدق الله العظيم [الأعراف].
Look at their call to their Lord without intermediate by an intercessor:
{And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great, so the question that arises: Did Allah answered their call then He made them to enter His heavenly-garden while they did not do a good deed for Allah’s pleasure ever for the fact they are from unbelieving people, they died before sending the messengers to their towns, so has Allah Allah made them enter into His mercy when they asked their Lord? And Allah the Most High said:
{And when their eyes are turned towards the companions of the Fire, they say: Our Lord, place us not with the unjust people.}Truthful Allah the Great, so the question that arises: Did Allah respond to them? And we leave the answer from the Lord directly He called on them from behind His veil. And Allah the Most High said:
{{Are these they about whom you swore that Allah would not bestow mercy on them? Enter the Garden; you have no fear, nor shall you grieve.}}Truthful Allah the Great [Al-A`arãf] 7:49
{وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ}
{{ادْخُلُوا الْجَنَّةَ لا خَوْفٌ عَلَيْكُمْ وَلا أَنْتُمْ تَحْزَنُونَ ( 49 )}} صدق الله العظيم [الأعراف].
And for that the close angels of the All Merciful from the guards of the hell they said to the disbelievers to call their Lord Alone so none associate with His judgement, and they gave them fatwa the calling His servants besides Him to intercede for them with their Lord that is a call goes only astray. And Allah the Most High said:
{And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They said: Did not your messengers come to you with clear arguments? They will say: Yea. They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Ghãfer] 40:49-50
{وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ (49) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ (50)} [غافر].
What is the thing they mean it by their saying:
{They said: Then pray. And the prayer of the disbelievers goes only astray.(50)}? Which is calling His servants besides Him to intercede for them in a day of chastisement with their Lord. Perhaps Ahmad Amro would like to say: “O Nasser Mohammad, the disbelievers have called their Lord so He did not respond to them. And Allah the Most High said:
{They will say: Our Lord, our adversity overcame us, and we were an erring people.(106) Our Lord, take us out of it; then if we return (to evil), we shall be unjust.(107) He will say: Begone therein, and speak not to Me.(108) Surely there was a party of My servants who said: Our Lord, we believe, so forgive us and have mercy on us, and You are the Best of those who show mercy.(109) But you ridiculed them, until they made you forget remembrance of Me, and you used to laugh at them.(110) Surely I have rewarded them this day because they were patient, that they are the achievers.(111)}Truthful Allah the Great [Al-Mu´minûn] 23-106-111
{قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ }
{قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ ﴿١٠٦﴾ رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ ﴿١٠٧﴾ قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ ﴿١٠٨﴾ إِنَّهُ كَانَ فَرِيقٌ مِّنْ عِبَادِي يَقُولُونَ رَبَّنَا آمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الرَّاحِمِينَ ﴿١٠٩﴾ فَاتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰ أَنسَوْكُمْ ذِكْرِي وَكُنتُم مِّنْهُمْ تَضْحَكُونَ ﴿١١٠﴾ إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوا أَنَّهُمْ هُمُ الْفَائِزُونَ ﴿١١١﴾} [المؤمنون].
And Allah the Most High said:
{And therein they scream for help: Our Lord, take us out! we will do good deeds other than those which we used to do! Did We not give you a life long enough, for him to be mindful who would mind? And there came to you the warner. So taste; because for the iniquitous there is no helper.}Truthful Allah the Great [Faater] 35:37
{وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحاً غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ} صدق الله العظيم [فاطر:37].
Then the Awaited Mahdi uphold the argument against Ahmad Amro with Truth and I say: That’s a false call with their Lord to the fact they believe that they would never enter the garden except by their deeds and not by Allah’s mercy to the fact they are despairing from the mercy of their Lord, in fact they ask from Allah to return them back to the world’s life to do other than which they used to do! But Allah has raised the argument by sending the messengers, so there is no argument for them between Allah’s hands by this call in order to respond for them. Confirming with the word of Allah the Most High:
{Messengers, bearers of good news and warners, so that the people may have no plea against Allah after the (coming of) messengers. And Allah is ever Mighty, Wise.}Truthful Allah the Great [Al-Nesã´] 4:165
{رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللّهُ عَزِيزًا حَكِيمًا} صدق الله العظيم [النساء:165].
And Allah the Most High said:
{And if you could see when they are made to stand before the Fire, and say: Would that we were sent back! We would not reject the messages of our Lord but would be of the believers.(27) In fact, that which they concealed before will become manifest to them. And if they were sent back, they would certainly go back to that which they are forbidden, and surely they are liars.(28)}Truthful Allah the Great [Al-An`ãm] 6:27:28
{وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ ﴿٢٧﴾بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ ۖ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ ﴿٢٨﴾} صدق الله العظيم [الأنعام].
And in the overall resurrection it will be said to them:
{How can you disbelieve in Allah and you were without life and He gave you life? Again, He will cause you to die and again bring you to life, then you shall be brought back to Him.}Truthful Allah the Great [Al-Baqarah] 2:28
{كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ} صدق الله العظيم [البقرة:28].
And Allah the Most High said:
{They say: Our Lord, twice have You made us die, and twice have You given us life; so we confess our sins. Is there then a way of escape?(11) That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed. So judgment belongs to Allah, the High, the Great.(12)}Truthful Allah the Great [Ghãfer] 40:11-12
{قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِّن سَبِيلٍ (11) ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِير} صدق الله العظيم [غافر].
O professor Dr. Ahmad Amro, look at whom are as your ilk:
{That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed. So judgment belongs to Allah, the High, the Great.}Truthful Allah the Great [Ghãfer] 40:12
{ذَلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِير} صدق الله العظيم [غافر:12].
O Dr. Ahmad Amro, you have argued with us and prolonged arguing with us! So be of satan of the humans whom they show belief and conceal the disbelief, or be of the speakers of the pulpits in the Masjeds, or be a doctor; curer in the hospitals. Indeed I am the Awaited Mahdi Nasser Mohammad Al-Yemeni I call on Allah the One, the Supreme, to bear witness that
I am calling Ahmad Amro for the earnest prayer of cursing after he argued against the Awaited Mahdi in the True explanatory-statement for the Reminder a much arguing and struggled against us with falsehood an extreme struggle night and day; the fact he is from who seek the night and day to put off Allah’s light with their mouths.
Perhaps Ahmad Amro would like to say: “O Nasser Mohammad, it is not that Ahmad Amro from the human satans or from the speakers of the pulpits”. Then the Awaited Mahdi replies to him and I say: let you be who you would be, surely Allah knows what is in myself and He know what is in yourself and it is time for Allah to judge between us in justice and He is the Best of deciders, the fact you did not leave us in our call to Allah Him Alone; in fact you hinder (others) from the Truth an utmost hindering; night and day, and we turned away from you for you may go away, but you refused but that you fight Nasser Mohammad Al-Yemeni with every trick and means, so come:
{then let us be earnest in prayer, and invoke the curse of Allah on the liars.}, you have decimated yourself by your arrogance and your insistence on covering truth with falsehood and you hinder (others) from the call of Nasser Mohammad Al-Yemeni with every trick and means. Then come — O Ahmad Amro — come to the earnest prayer of cursing, so whoever was of the two calls to the Truth he would never fear Allah’s curse and His wrath and His abhorring, if you wished the flight from the earnest prayer of cursing i surely hope from Allah to guide you to an equitable path, and we will respite you for three days to think and decide, then we close this page of yours, after three days starting from this day of ours to reflect and decide, as for your argument against us, verily we have raised the argument with Truth and I dominated over you with the authority of the bridling knowledge from the decisive grand Quran, and we will leave the comment after this statement of mine for the supporters the ones who utters with Truth and the witnesses to the Truth.
{ نَبْتَهِلْ فَنَجْعَل لَّعْنَةَ اللّهِ عَلَى الْكَاذِبِينَ }
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The khalifa on earth; the Imam Mahdi Nasser Mohammad Al-Yemeni
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