O possessors of understanding-minds, ponder in this interpretation of this verse by a falsified narration {And whoever turns away from My Reminder, for him is surely a straitened life}T
O possessors of understanding-minds, ponder over this interpretation of this verse by a falsified narration {And whoever turns away from My Reminder, for him is surely a straitened life}Truthful Allah the Great
In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {And whoever turns away from My Reminder, for him is surely a straitened life}Truthful Allah the Great [T.H.] 20:124
Surely look at its interpretation by a falsified narration against Allah and His messenger and his best companions, I surely do not insult any one of them, so as what had been falsified against Allah’s messenger forgiveness of Allah and peace be upon him and his family, as that been falsified against the narrators of his best companions.
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And said Sufian bin Ayyna from Abu Hazim from Abu Salamah from Abu Sa’eed in his saying: {a straitened life} he said: his grave narrows upon him until the ribs are different in him, and said Abu Hatim al-Razi: Nu'man ibn Abi Ayyash, known as Abu Salamah said Ibn Abi Hatim: Tell us Abu Zarah told us Safwan told us Waleed told us Abdullah bin Lahee'ah for cyclist from Abu Haitham Abu Sa'eed said: Allah’s Messenger said in the words of Allah Almighty {For him is surely a straitened life} said, squeezing of the grave has been detained by the healthiest and Ibn Abi Hatim also: Tell us Spring Bin Sulaiman told us Asad ibn Musa son told Lahee'ah Tell us bicyclist Abu Samah from son compartment named Abdul Rahman from Abu Hurayrah Messenger of Allah said: [The believer in his grave is in a green meadow and widens for him in his grave seventy cubits, and enlightens his grave like the moon at the night of fullness. Do you know about whom this verse was revealed{for him is surely a straitened life} Do you know what is the straitened living? They said: Allah and His messenger know, he said: the infidel’s chastisement in his grave and by Who is my soul in His hand that He will make ninety-nine dragons to have total control upon him, do you know what is a dragon? Ninety-nine snakes for each snake is seven heads blow off in his body and sting him and scratch him till the day of resurrection] lifting it very denied.
and Al-Bazzar said: Told us Mohammed bin Yahya al-Azdi: Muhammad ibn Amr told us Hisham bin Saad al-Saeed bin Abi Hilal Ibn compartment from Abu Hurayrah that from the prophet in the words of Allah Almighty: {For him is surely a straitened life} he said: [the straitened life which Allah said that He makes ninety-nine snakes have control upon him biting his flesh until the Hour rise] also told us: Abu Zarah told of Abu al-Walid told us Hammad ibn Salamah from Muhammad ibn Amr from Abu Salamah from Abu Hurayrah that from the prophet {For him is surely a straitened life}, he said: [A chastisement of the grave] good isnad.
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Ended
And to you is the True explanatory-statement of it in the decisive Quran for you to know that surely the narration which was placed (by others) to be from Allah’s messenger -forgiveness of Allah and peace be upon him and his family- as an explanatory-statement for it is a lie and falsification. And to the True explanatory-statement in order the Truth get cleared for you from falsehood; Allah the Most High said: {And whoever turns away from My Reminder, for him is surely a straitened life}Truthful Allah the Great [T.H.] 20:124
So what is the straitened life for the turned away from Allah’s remembrance? That is because Allah makes his chest constricted (and) straitened, so he does not feel in tranquility and find rest in his heart because he is turned away from Allah’s remembrance indeed the hearts find rest in Allah’s remembrance. Due to turning away from Allah’s remembrance Allah makes his chest straitened (and) constricted as if though he was ascending upwards in the sky so the oxygen gets lesser for him as if he feels choking in breathing due to that Allah made his chest straitened (and) constricted, so it would be in constrict-straitened and mesory in life. In confirming with the word of Allah the Most High: {So whomsoever Allah intends to guide, He expands his chest for Islam, and whomsoever He intends to leave in error, He makes his chest straitened (and) constricted as if though he was ascending upwards in the sky. Thus does Allah lay the filth on those who believe not.}Truthful Allah the Great [Al-Anaam] 6:125
Therefore, the narration which the forgers claimed that it is an explanatory-statement for it just made clear to whom wants the Truth that it is an inserted narration, thus all the narrations about the made-up lie of the chastisement of the grave in a hole of the body, in spite that we do not deny the chastisement after death directly but it is in hell-fire itself upon the soul without the body as we explained that in details previously in regard the invalidity of the false doctrine in the chastisement of the grave. And peace be upon the messengers, and praise be to Allah Lord of the worlds
تدبروا يا أولي الألباب تفسير هذه الآية بحديثٍ مُفترًى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا} صدق الله العظيـــــم ..
بسم الله الرحمن الرحيم، قال الله تعالى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿١٢٤﴾} صدق الله العظيم [طه].
فانظروا لبيانها بحديثٍ مُفترًى عن الله ورسوله وصحابته الأخيار، فلا أشتم أحدًا منهم، فكما افتُريَ عن رسول الله - صلّى الله عليه وآله وسلّم - كذلك افتُريَ على الرواة من صحابته الأخيار.
وقال سفيان بن عيينة عن أبي حازم عن أبي سلمة عن أبي سعيد في قوله: {معيشة ضنكا} قال: يضيق عليه قبره حتى تختلف أضلاعه فيه وقال أبو حاتم الرازي: النعمان بن أبي عياش يكنى أبا سلمة وقال ابن أبي حاتم: حدثنا أبو زرعة حدثنا صفوان أنبأنا الوليد أنبأنا عبد الله بن لهيعة عن دراج عن أبي الهيثمّ عن أبي سعيد قال: قال رسول الله في قول الله عز وجل {فإن له معيشة ضنكا} قال: ضمة القبر له والموقوف أصح وقال ابن أبي حاتم أيضا: حدثنا الربّيع بن سليمان حدثنا أسد بن موسى حدثنا ابن لهيعة حدثنا دراج أبو السمح عن ابن حجيرة واسمه عبد الرحمن عن أبي هريرة عن رسول الله قال: [ المؤمن في قبره في روضة خضراء ويفسح له في قبره سبعون ذراعا وينور له قبره كالقمر ليلة البدر أتدرون فيم أنزلت هذه الآية {فإن له معيشة ضنكا} أتدرون ما المعيشة الضنك ؟ قالوا: الله ورسوله أعلم قال: عذاب الكافر في قبره والذي نفسي بيده إنه ليسلط عليه تسعة وتسعون تنينا أتدرون ما التنين ؟ تسعة وتسعون حية لكل حية سبعة رؤوس ينفخون في جسمه ويلسعونه ويخدشونه إلى يوم يبعثون ] رفعه منكر جدا.
وقال البزار: حدثنا محمد بن يحيى الأزدي: حدثنا محمد بن عمرو حدثنا هشام بن سعد عن سعيد بن أبي هلال عن ابن حجيرة عن أبي هريرة عن النّبيّ في قول الله عز وجل: {فإن له معيشة ضنكا} قال [ المعيشة الضنك الذي قال الله إنه يسلط عليه تسعة وتسعون حية ينهشون لحمه حتى تقوم السّاعة ] وقال أيضا: حدثنا أبو زرعة حدثنا أبو الوليد حدثنا حماد بن سلمة عن محمد بن عمرو عن أبي سلمة عن أبي هريرة عن النّبيّ {فإن له معيشة ضنكا} قال: [ عذاب القبر ] إسناد جيد.
انتهـــــى ..
وإليكم بيانها الحقّ في محكم القرآن لتعلموا أنَّ الحديث الذي وُضِعَ عن رسول الله - صلّى الله عليه وآله وسلّم - بيانًا لها هو كذبٌ وافتراءٌ، وإلى البيان الحقّ ليتبيّن لكم الحقّ من الباطل، قال الله تعالى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا} صدق الله العظيم [طه:124].
فما هي المعيشةُ الضَّنك للمُعرض عن ذكر الله؟ وذلك لأنّ الله يجعل صدره ضيِّقًا حرجًا فلا يشعر بسكينةٍ وطمأنينةٍ في قلبه لأنه مُعرضٌ عن ذكر الله، ألا بذكر الله تطمئنّ القلوب، ونظرًا لإعراضه عن ذكر الله يجعل الله صدره ضيِّقًا حرجًا وكأنّما يصَّعَّدُ في السماء فيقِلُّ عليه الأوكسجين وكأنه يشعر باختناقٍ في التّنفس نظرًا لأنّ الله جعل صدره ضيّقًا حرجًا، فيكون في ضيقٍ وضنكٍ في الحياة، تصديقًَا لقول الله تعالى: {فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ ﴿١٢٥﴾} صدق الله العظيم [الأنعام].
إذًا، الحديث الذي زعم المفترون أنه بيانٌ لها قد تبيّن لمن يريد الحقّ أنه حديثٌ موضوعٌ، وكذلك كافّة الأحاديث عن فِرية عذاب القبر في حُفرة السّوءَة، برغم أننا لا نُنكر العذاب من بعد الموتِ مباشرةً، ولكنه في ذات النّار على الروح من دون الجسد، كما فصّلنا ذلك تفصيلًا من قبل في شأنِ بطلانِ العقيدة الباطلة في عذاب القبر.
وسلامٌ على المُرسَلين، والحمدُ للهِ ربّ العالمين ..
الإمام المهديّ ناصر محمد اليمانيّ.
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To all scholars of humans upon various currents (ways and objectives) altogether
In the name of Allah the All Merciful, the Most Merciful, and Allah the Most High said: {Had We sent down this Quran on a mountain, you wouldst certainly have seen it falling down, splitting asunder because of the fear of Allah. And We set forth these parables to men that they may reflect.}Truthful Allah the Great [Al-Hashr] 59:21
Allah the Most High said: {Allah has revealed the best announcement, a Book consistent, repeating (its injunctions), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.}Truthful Allah the Great [Al-Zumar] 39:23
And Allah the Most High said: {Surely this Quran guides to that which is most upright, and gives good news to the believers who do good that theirs is a great reward,}Truthful Allah the Great [Al-Esra] 17:9
And Allah the Most High said: {(This is) a Book that We have revealed to you abounding in good, that they may ponder over its verses, and that the men of understanding may mind.}Truthful Allah the Great [S] 38:29
And Allah the Most High said: {They only are believers whose hearts are full of fear when Allah is mentioned, and when His messages are recited to them they increase them in faith, and in their Lord do they trust,(2) Those who keep up prayer and spend out of what We have given them.(3) These are the believers in truth. For them are with their Lord exalted grades and protection and an honorable sustenance.(4)}Truthful Allah the Great [Al-Anfal] 8:2-4
And Allah the Most High said: {And when the Quran is recited, listen to it and remain silent, that mercy may be shown to you.}Truthful Allah the Great [Al-Aaraf] 7:204
And Allah the Most High said: {And certainly We have made the Quran easy to remember, but is there anyone who will mind?}Truthful Allah the Great [Al-Qamar] 54:17
And Allah the Most High said: {Nor is it the word of an accursed devil,(25) Where then are you going?(26) It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:25-29
From the Awaited Mahdi of the family of the purified house Nasser Mohammad Al-Yemeni to all scholars of the mortals from jinn and mankind upon various currents (ways and objectives), I ask Allah to witness and Allah is sufficient as a Witness that I call you for the dialogue on your various doctrines, religions, and educations to the dialogue table, and I surely promise you a promise not to fail that I do not and will never delete your statements ever no matter what was in it from disbelief and contrary to our call to the Reminder for the grand Quran, and it should not be for you to believe that I am the Awaited Mahdi the supporter to the Reminder that came with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- unless I did not silence your tongues totally by the decisive grand Quran, and since Allah gave me the knowledge of the Book; I surely challenge you with its decisive and the allegorical of it the similar so when you argue with me by it but I bring to you the Truth and the best explanation with Allah’s permission of what my Lord taught me surely He is the All Knowing the Wise, I surely issue an order to the team of the administration in the leadership of Hussein son of Omar that to not delete lucifer the outcast satan and all his supporters of those upon whom wrath is brought down, and all those who go astray, and the magians, and the party of Al-Taghoot (satan), and the Muslims, Christians and Jews. I forbid you blocking them, no matter how they insulted me, abused me and cursed me, surely they do not curse but themselves, so it is not permissible for you to violate my command ever not matter how the jealousy overtook you over your Imam in order the argument does not be for them against us, so they would say to the people that we only blocked them because we were unable to bridle them, as that I command all the supporters in the order of not to answer the insult with an insult, and an abuse with an abuse, and cursing with cursing, in fact say: Peace be to you! We do not seek the ignorant. And Allah had taught you that the patience is best for you. In confirming with the word of Allah the Most High: {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126
[]Indeed Allah did not command you to punish with the same of what you were punished with, in fact Allah made the choice for you between patience and punishment, and Allah taught you that patience is best for you[/U]: {But if you show patience, it is certainly best for the patient.}Truthful Allah the Great
O community of supporters, the party of the Imam Mahdi is only servants of All Merciful whom Allah said about them in His decisive Book: {And the servants of the All Merciful are they who walk on the earth in humility, and when the ignorant address them, they say, Peace!}Truthful Allah the Great [Al-Furqan] 25:63
No, not and never after today allow to members of the board of administration for the dialogue table for the Awaited Mahdi to delete a statement of anyone ever no matter how it was defiant of faith and no matter how it was immoral except the links of websites whether it was pornographic or other, I surely order you in deleting it, indeed it should not be remaining at the global dialogue table for jinn and mankind, unless it is links for educational sites surely no problem with it, and what is beyond that surely it is not permissible for you to disobey a thing of my command, so if you did I surely will withdraw from my website, so your imam depart from you, and I know that jealousy on your Imam only overtakes you in justice but remember that indeed the loving one is obedient to whom he loves, so obey my command and do not delete (statement) of anyone except with a command from me, so if you saw him doesn't download except statements has no relation in the dialogue to make the readers and the searchers busy with it away from the Truth being outside the subject of the dialogue, surely then an order from will be issued in it on a page of the site, as for the statement that is contrary to me surely do not delete it ever, indeed I will dominate over them by the knowledge and the authority from the grand Quran if they are believing in it.
thus we shall strengthen the president of the administration team son of Omar with five (others) to be watchers to links of pornographic sites and pictures of pornography by loyal-friends of satans to block their membership instantly.
O community scholars of the nation, my call to you to resort for judgement to the grand Quran does not mean that I do not follow except the Quran (Allah) preserve us, if I did not find the authority of my knowledge in the Quran surely you find me going to the True sunna of Allah’s messenger Mohammad forgiveness and peace of Allah be upon him and his family, as for whom they dispute with me by what is contrary to the decisive grand Quran in the prophetic sunna, surely know that they are only disputing with the word of the outcast satan from the induced narrations by the tongue of his loyal-friends, and you find it definitely altogether contrary to the decisive grand Quran.
O community of scholars of jinn and mankind, I issue fatwa to you by the Truth, I only call you to the arbitration by the Quran because it is Allah’s argument against you and against Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming with the word of Allah the Most High: {And surely it is a reminder for thee and thy people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
Because it is guarded from alteration. In confirming with the word of Allah the Most High: {Surely We have revealed the Reminder, and surely We are its Guardian.}Truthful Allah the Great [Al-Hijr] 15:9
I surely will bring to you the manifest proof from the decisive grand Quran that the Quran is Allah’s argument against you for you may keep your duty. In confirming with the word of Allah the Most High: {And whoever turns away from My Reminder, for him is surely a straitened life, and We shall raise him up blind on the day of Resurrection.(124) He will say: My Lord, why have You raised me up blind, while I used to see?(125) He will say: Thus did Our messages come to you, but you did neglect them. And thus you are forsaken this day.(126)}Truthful Allah the Great [Al-T.H.] 20:124-126
So look at the argument of Allah against the turned away from the Reminder: { He will say: Thus did Our messages come to you, but you did neglect them. And thus you are forsaken this day}. I see the forgers saying: “O Nasser Mohammad Al-Yemeni, you deny the sunna despite that the narrations about the Mahdi is in the sunna”. then I reply and issue fatwa by the Truth to them, and I swear by Allah the Great: Indeed whoever disbelieved in the True sunna of Allah’s messenger Mohammad -forgiveness and peace of Allah be upon him and his family- as if he disbelieved in the decisive grand Quran, Allah’s curse be on them! How they are turned away!.. I only disbelieve in what came contrary to the decisive grand Quran because I know that it is a narration from other than Allah; from the outcast satan on the tongue of his loyal-friends the forgers against Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family. In confirming with the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. }Truthful Allah the Great [Al-Nisa] 4:81
How many times we issued fatwa after the other that the True prophetic sunna came from Allah as this grand Quran came, but Allah taught you by the Truth that the prophetic narrations in the sunna is not guarded from alteration, and taught you that you make the decisive grand Quran the reference, so if this prophetic narration in the sunna is other than what has said it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so most definitely you will find between it and the decisive Quran many discrepancies. In confirming with the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many discrepancies.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can devise knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan save a few.(83)}Truthful Allah the Great [Al-Nisa] 4:80-83
And in these verses Allah made clear to you basic fatwas in the upright Islamic religion for you might keep your duties, and we shall explain these verses in details and it is [80], [81] and [82], and it is:
- 1 - Allah ordered you in obeying His messenger, and what Allah’s messenger ordered you with accept it and what he forbade you surely abstain from it. In confirming with the word of Allah the Most High: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80)}Truthful Allah the Great
- 2 - Allah issued fatwa to you that the sunna is not guarded from altering by the loyal-friends of Al-Taghoot satan the hypocrites whom they show obedience to Allah and to His messenger in order they be of the narrators of the narration, so when they left they planed by night narrations other than what he used to say it forgiveness and peace be upon him. In confirming with the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night doing otherwise than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}Truthful Allah the Great
- 3 - Then Allah commanded you resorting for judgement to the decisive Quran for pondering, so if you found that this narration has between it and the decisive verses from the mother of the Book a many discrepancies, surely that prophetic narration came from other than Allah and His messenger. In confirming with the word of Allah the Most High: {Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it a many discrepancies.(82)}Truthful Allah the Great
- 4 - And Allah taught you that if came to you any news of security namely from Allah and His messenger, or (news) of fear namely from Al-Taghoot (satan), and whoever obeyed him surely there is no security for him in the world and the hereafter, so the scholars of the narration dispute; a party (of them) say this narration is True and other denies it, so the dispute spreads abroad in what is in between them in regard of that narration. them Allah commanded you to refer it to the messenger if he is still present among you; had he said that narration? and if he is no longer present after that Allah made him to death so Allah ordered you to refer it to those in authority among you whom are rooted in knowledge of whom Allah commanded you in obeying them after Allah and His messenger, { those of them who can devise knowledge of it would have known it.}; that is to say they would have known this narration if it is forged against Allah’s messenger -forgiveness and peace of Allah be upon him and his family- so they devise to you a decisive verse that between it and this prophetic narration a many discrepancies, then manifest to you that this prophetic narration came from other than Allah and His messenger so you avoid it and leave it behind your backs. And Allah taught you — O community of Muslims — that were it not for the grace of Allah upon you you would certainly have followed the deceptive messiah satan except a few.
And here it is Allah’s grace upon you between your hands and you are turning away from it, Allah is sufficient for me — there is no god but He. On Him I do rely, and He is the Lord of the mighty throne.
The Awaited Mahdi Imam Nasser Mohammad Al-Yemeni
وقال الله تعالى: {وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ﴿٢٠٤﴾} صدق الله العظيم [الأعراف].
وقال الله تعالى: {وَلَقَدْ يَسَّرْنَا القرآن لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ﴿١٧﴾} صدق الله العظيم [القمر].
وقال الله تعالى: {وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ ﴿٢٥﴾ فَأَيْنَ تَذْهَبُونَ ﴿٢٦﴾ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ﴿٢٧﴾ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ ﴿٢٨﴾ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ ﴿٢٩﴾} صدق الله العظيم [التكوير].
من المهديّ المنتظَر من آل البيت المطهّر ناصر محمد اليمانيّ إلى كافّة علماء البشر من الجنّ والإنس على مختلف التّيارات، إنّي أُشهد الله وكفى بالله شهيدًا أنني أدعوكم للحوار على مختلف عقائدكم ودياناتكم وثقافاتكم إلى طاولة الحوار، وأنّني أعدكم وعدًا غير مكذوبٍ أنّي لا ولن أحذف بياناتكم أبدًا مهما كان فيها من الكفر والمخالفة لدعوتنا إلى الذِّكر للقرآن العظيم، ولا ينبغي لكم أن تُصدِّقوا أنّني المهديّ المنتظَر الناصر للذِّكر الذي جاء به محمد رسول الله - صلّى الله عليه وآله وسلّم - ما لم أُخرس ألسنتكم كافةً بمُحكَم القرآن العظيم، وبما أنّ الله آتانيَ علم الكتاب فإني أتحداكم بمُحكمِه ومُتشابهِه، فلا تُجادلوني به إلا أتيتُكم بالحقّ وأحسن تفسيرًا بإذن الله مما علّمني ربّي إنه هو العليم الحكيم، وأُصدِر أمرًا إلى كافّة أعضاء مجلس الإدارة لطاولة الحوار العالميّة للمهديّ المنتظَر، فأصدر الأمر إلى طاقم الإدارة بقيادة الحسين بن عمر أن لا يحذفوا حتى إبليس الشيطان الرجيم وكافّة أنصاره من المغضوب عليهم وكافّة الضالين والمجوس وحزب الطاغوت والمسلمين والنّصارى واليهود، وإنّي أحرّم عليكم حجبهم مهما شتموني ومهما سبّوني ومهما لعنوني فلن يلعنوا إلا أنفسهم، فلا يجوز لكم مخالفة أمري أبدًا مهما أخَذَتكم الغيرة على إمامكم حتى لا تكون لهم الحجّة علينا فيقولون للناس إنما حجبناهم لأننا عجزنا عن إلجامهم، وكذلك آمر جميع الأنصار بالأمر أن لا يردّوا السبَّ بالسبِّ والشتمَ بالشتمِ واللعنَ باللعنِ، بل قولوا: "سلامٌ عليكم لا نبتغي الجاهلين"، وقد علّمكم الله أنَّ الصّبرَ خيرٌ لكم. تصديقًا لقول الله تعالى: {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ ﴿١٢٦﴾} صدق الله العظيم [النحل]، فلم يأمركم الله أن تعاقبوا بمثل ما عوقبتم به؛ بل جعل الله لكم الخيار بين الصبر والمُعاقبة، وعلّمكم الله أنّ الصبر هو خير لكم: {وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ}.
ويا معشر الأنصار، إنما حزب الإمام المهديّ هم عباد الرحمن الذين قال الله عنهم في محكم كتابه: {وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ﴿٦٣﴾} صدق الله العظيم [الفرقان].
وكلا ولا ولن أسمح بعد اليوم لأعضاء مجلس الإدارة لطاولة الحوار للمهديّ المنتظَر أن يحذفوا بيانَ أحدٍ أبدًا مهما كان كُفْرِيًّا ومهما كان لا أخلاقيًّا إلا روابط المواقع سواء كانت إباحيّةً أو غيرها فإني آمركم بحذفها، فلا يجب بقائها في طاولة الحوار العالميّة للجنّ والإنس، إلا أن تكون روابط لمواقع علميّة فلا بأس بها، وأمّا ما دون ذلك فلا يجوز لكم أن تعصوا أمري شيئًا، فإن فعلتم فسوف أعتزل موقعي فيذهب إمامكم عنكم، وأعلم إنما الغيرة تأخذكم بالحقّ على إمامكم ولكن تذكّروا إِنّ المُحبَّ لمن يُحبُّ مُطيعٌ، فأطيعوا أمري ولا تحذفوا أحدًا إلا بأمرٍ مني، فإذا رأيتُه لا يُنَزِّل إلا بياناتٍ لا علاقة لها بالحوار ليشغل بها القرّاء والباحثين عن الحقّ خارجةً عن مواضيع الحوار؛ فعند ذلك سوف يصدر فيه أمرٌ منّي على صفحة الموقع، أما البيان الذي يخالفني فلا تحذفوه أبدًا فسوف أهيمن عليهم بالعلم والسلطان من القرآن العظيم إن كانوا به يؤمنون.
وكذلك نشدّ أزر رئيس طاقم الإدارة ابن عمر بخمسةٍ ليكونوا مراقبين لروابط المواقع الإباحيّة والصور الخليعة من قبل أولياء الشياطين وحجب عضوياتهم فورًا.
ويا معشر علماء الأمّة، ليست دعوتي لكم إلى الاحتكام إلى القرآن العظيم تعني أنني لا أتّبع إلا القرآن! حاشا لله، فإن لم أجد سلطان علمي في القرآن فحتمًا تجدونني أذهب لسُنَّة محمدٍ رسول الله الحقّ صلّى الله عليه وآله وسلّم، وأمّا الذين أحاجِجْهم بكتاب الله وهم يُحاجّوني بما يخالف لمُحكم القرآن العظيم في السُّنة النّبويّة فاعلموا أنهم إنما يحاجّوني بقول الشيطان الرجيم من الأحاديث الموضوعة على لسان أوليائه، وتجدونها حتمًا جميعًا مخالفةً لمُحكم القرآن العظيم.
ويا معشر علماء الجنّ والإنس إني أفتيكم بالحقّ، إنما أدعوكم للاحتكام للقرآن لأنه حجّة الله عليكم وعلى محمدٍ رسول الله صلّى الله عليه وآله وسلّم، تصديقًا لقول الله تعالى: {وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ ﴿٤٤﴾} صدق الله العظيم [الزخرف].
ولأنّه محفوظٌ من التحريف، تصديقًا لقول الله تعالى: {إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ ﴿٩﴾} صدق الله العظيم [الحجر].
ولسوف آتيكم بالبرهان المبين من مُحكَم القرآن العظيم أنّ القرآن هو حجّة الله عليكم لعلكم تتقون، تصديقًا لقول الله تعالى: {وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ له مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ ﴿١٢٤﴾ قَالَ ربّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كنت بَصِيرًا ﴿١٢٥﴾ قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ ﴿١٢٦﴾} صدق الله العظيم [طه].
فانظروا للحجة من الله على المُعرِض عن الذكر: {قَال كَذَلِكَ أَتَتْكَ آياتنَا فَنَسِيتَهَا وَكَذَلِكَ اليَوْمَ تُنْسَى}. وأرى المُفترين يقولون: "يا ناصر محمد اليماني، إنك تنكر السُنَّة برغم أنَّ الأحاديث عن المهديّ هي في السُنَّة". ومن ثمّ أردّ عليه وأفتيهم بالحقّ وأقسمُ بالله العظيم: إنّ من كفر بسنة محمدٍ رسول الله الحقّ - صلّى الله عليه وآله وسلّم - فكأنما كفر بمُحكم القرآن العظيم، قاتلكم الله أنّى تؤفكون! وإنما أكفر بما جاء مخالفًا لِمُحكَم القرآن العظيم لأنّي أعلم أنه حديثٌ من عند غير الله؛ مِن الشيطان الرجيم على لسان أوليائه المُفترين على محمدٍ رسول الله صلّى الله عليه وآله وسلّم، تصديقًا لقول الله تعالى: {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ} صدق الله العظيم [النساء:81].
وكَم أفتينا الفتوى تتلو الأخرى أنّ السُنَّة النّبويّة الحقّ جاءت من عند الله كما جاء هذا القرآن العظيم، ولكن الله علّمكم بالحقّ أن الأحاديث النّبويّة في السنة ليست محفوظةً من التحريف، وعلّمكم أن تجعلوا مُحكَم القرآن هو المرجع، فإذا كان هذا الحديث النّبويّ في السّنة غير الذي يقوله محمدٌ رسول الله - صلّى الله عليه وآله وسلّم - فإنكم حتمًا سوف تجدون بينه وبين مُحكَم القرآن اختلافًا كثيرًا، تصديقًا لقول الله تعالى: {مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿٨٠﴾ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴿٨١﴾ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿٨٢﴾ وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ﴿٨٣﴾} صدق الله العظيم [النساء].
وفي هذه الآيات بيّن الله لكم فتاوى أساسية في الدّين الإسلامي الحنيف لعلكم تتّقون، وسوف نُفصّل هذه الآيات تفصيلًا وهي [80] و[81] و[82]، وهي:
1 - أمركم الله بطاعة رسوله، وأنَّ ما أمركم به رسولُ الله فخذوه وما نهاكم عنه فانتهوا، تصديقًا لقول الله تعالى: {مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ﴿٨٠﴾} صدق الله العظيم.
2 - أفتاكم الله أنَّ السُنَّة ليست محفوظةً من التحريف من قِبَلِ أولياء الطاغوت المنافقين الذين يظهرون الطاعة لله ولرسوله حتى يكونوا من رواة الحديث، فإذا خرجوا يُبيِّتون أحاديثَ غير التي يقولها عليه الصلاة والسلام، تصديقًا لقول الله تعالى: {وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّـهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّـهِ ۚ وَكَفَىٰ بِاللَّـهِ وَكِيلًا ﴿٨١﴾} صدق الله العظيم.
3 - ومن ثمّ أمركم الله بالاحتكام إلى محكم القرآن للتدبُّر، فإذا وجدتم أنّ هذا الحديث بينه وبين آياتٍ محكماتٍ من أمّ الكتاب اختلافًا كثيرًا فإنّ ذلك الحديث النّبوي جاء من عند غير الله ورسوله، تصديقًا لقول الله تعالى: {أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّـهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ﴿٨٢﴾} صدق الله العظيم.
4 - وعلّمكم الله أنه إذا جاءكم أمرٌ من الأمن أيْ من عند الله ورسوله، أو من الخوف أيْ من عند غير الله ورسوله؛ من عند الطاغوت -ومَن أطاعه فلا أمْنَ له في الدُّنيا والآخرة- فيتنازع علماء الحديث، فطائفةٌ تقول هذا حديثٌ حقٌّ، وطائفةٌ أخرى تنكره، فيذيع الخلاف فيما بينهم في شأن ذلك الحديث، ثمّ أمركم الله أن تردّوه إلى الرسول إذا كان لا يزال موجودًا فيكم؛ هل قال ذلك الحديث؟ وإذا لم يعد موجودًا بَعد أن توفاه الله فأمركم الله أن تردّوه إلى أولي الأمر منكم الراسخين في العلم من الذين أمركم الله بطاعتهم من بعد الله ورسوله، {لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ}: أي لَعَلِموا هذا الحديث هل هو مُفترًى عن رسول الله - صلّى الله عليه وآله وسلّم - فيَسْتنبطون لكم آيةً مُحكمةً بينها وبين هذا الحديث النّبويّ اختلافٌ كثيرٌ، ومن ثمّ يتبيّن لكم أنّ هذا الحديث النّبوي جاء من عند غير الله ورسوله فتجتنبوه وتنبذوه وراء ظهوركم، وعلّمكم الله بأنْ لولا فضل الله عليكم يا معشر المسلمين لاتّبعتم المسيح الدجال الشيطان الرجيم إلا قليلًا، وها هو فضل الله عليكم بين أيديكم وأنتم عنه مُعرِضون، حسبي الله لا إله إلا هو عليه توكلت وهو ربّ العرش العظيم.
المهديّ المنتظَر الإمام ناصر محمد اليمانيّ.
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An explanatory-statement of differentiation between the decisive verses of the Quran, the mother of the Book, and the allegorical-similarities..
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon His trustworthy messenger and seal of the prophets and their pure families and the followers to the Truth till the day of judgement, and after this..
O community of supporters, be witnesses on Nasim and all the Sunni scholars and their saying is the same saying of Nasim, and we copy of his statement for you this quote:
اقتباس المشاركة :
(None knows the explanation of the Book except Allah, and Allah did not make it for other than His messenger our master Mohammad, he interprets and explains it, not as what he desires in himself, in fact as Allah likes to explains it and none knows its interpretation except Allah).
—
انتهى الاقتباس
And this saying is not the saying of Nasim alone, in fact the saying of all Sunni scholars agreed upon it that the Quran none knows its interpretation except Allah, and since the sunna came as an explanation for the Quran, so they said sufficient to us what we found it in the sunna of the prophet forgiveness and peace of Allah be upon him and his family, and for that they name themselves the people of sunna (Sunnis). And I call them for we resort to the grand Quran for judgement, so if was true the saying theirs by the Truth that the Quran none knows its interpretation except Allah, and for that they hold fast by the sunna alone whether it agreed with the Quran or was contrary so they said the truth, and if Allah did not say that none knows in the interpretation of the Quran except Him surely they just lied against their Lord, and who is more unjust than he who forges a lie against Allah? That’s because Allah did not say this that none knows in the interpretation of the Quran except Him; in fact the similar-allegorical only, and Allah did not make the similar-allegorical verses of the Book an argument against you because none knows in its interpretation except Him, glory be to Him, but Allah made the argument against you the decisive verses of the Book they are the mother of the Book that Allah commanded you to follow the decisive verses of the Book and not to follow the apparent (meaning) of the similar-allegorical from the Quran and which none knows in its interpretation except Allah, and Allah did not make it an argument against you, in fact Allah’s argument against you is the decisive verses of the Quran they are the mother of the Book, as for those who have deviation in their hearts from the evident and decisive Truth surely he will leave it behind his back so he would follow the similar-allegorical seeking the proof to narrations of the sedition the desire of interpreting it and none knows in interpreting the similar-allegorical of the Quran except Allah, and He teaches it to whom He pleases of His servants, and Allah did not make the similar-allegorical of the Quran being the argument against you ever, in fact (only) the clear decisive verses of it they are the mother of the Book, and who ever deviated from the decisive Quran and followed the similar-allegorical surely in his heart a deviation from the manifest decisive Truth.
And Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical-similarities, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
So how could you alter the words from its places and you say that none knows the interpretation of the Quran except Allah? And that is in order to you to hold fast in the sunna alone and that is sufficient to you whether it agreed with the decisive Quran or differed! And you do not return to the Quran except to explain the similar-allegorical verses and which Allah did not make it an argument against you, in fact His decisive verses that are the mother of the Book and not the similar-allegorical that none knows in the interpretation of it except Allah. That’s because the similar-allegorical (verses) differ in its apparent than what came in the decisive verses of the Quran, so if you left the decisive and followed the similar-allegorical you perished while in your hearts a deviation from the manifest Truth in the mother of the Book verses, Don’t you keep your duty?
O community of the searchers for the Truth, I am the True Imam Mahdi from your Lord and I shall explain to you with Allah’s permission how do you recognize the decisive verses of the Quran that Allah made them the mother of the Book and commanded you in following it, and commanded you in believing in the similar-allegorical ones which none knows the interpretation of it except Allah, and all from our Lord the decisive and the similar-allegorical of it, and the True sunna of His messenger, and Allah commanded you to hold fast in the decisive Quran and the True sunna of Mohammad messenger of Allah that does not violate the decisive Quran, and Allah did not command you in leaving the sunna of His prophet behind your back, in fact He ordered you to hold fast in the decisive Quran and the prophetic sunna except what violated the decisive grand Quran, and Allah taught that what differed from the grand Quran indeed that is from other than Allah, but you forge against Allah O community of Sunnis and Shiites, and you say O community of Sunnis that the Quran none knows its interpretation except Allah and Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and sufficient for you the holding firm in the prophetic sunna because it came as clarification of the Quran, and the community of Shiites said that the Quran none knows its interpretation except Allah and His messenger and the rooted in the knowledge of the family of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and it is sufficient to you what came from the family of the house from Allah’s messenger, and for that you strayed O community of Sunnis and Shiites from the equitable path, that’s because Allah did not promise you in guarding the narrations of Allah’s messenger Mohammad from altering and falsification, so what about the narrations of the Imams of the family of the house?
I swear by Allah the One the All Mighty Who perceives eyesight and the eyesight does not perceive Him that indeed I will silence your tongues by the decisive grand Quran about what came in the decisive verses the mother of the Book until you do not find straitness in your chests to that which I decided between you in justice and you and submit with full submission if you are believers. As for if you left the decisive verses the mother of the Book then you followed the allegorical-similarity of the Quran you surely are just perished because Allah’s enemies will put for you narrations being similar exactly with outer face of these verses which none knows it interpretation except Allah, and Allah did not make it as His argument against you; in fact you did not go back to the Quran originally except to His allegorical-similarities because you liked them; because it is being similar in its outer face to the falsified that you have at hand.
O community of the best foremost supporters and all the searchers for the Truth, I am the True Awaited Mahdi from your Lord I shall make it know to you how you differentiate the decisive verses of the Quran the mother of the Book from its verses the allegorical-similarities, surely you will find between them a discrepancy and there is not a thing of discrepancy in Allah’s verses, and it is only the allegorical-similarities are contrary to the decisive Quran in the outer face of it and interpreting them is other than what came in the outer pronunciation of them, and for that none knows the interpretation of the allegorical-similarities except Allah.
I shall give you an example on that, in the belief of seeing Allah and I bring the decisive verses in this matter then I bring to you the allegorical-similarities that are contrary to the decisive ones in the outer face of it but the interpretation of them is other than what came in the outer face of it if you only knew, and we begin with the decisive verses in eradicating the doctrine of seeing Allah openly.
- 1 - And Allah the Most High said: {Wonderful Originator of the heavens and the earth! How could He have a son when He has no consort? And He created everything, and He is the Knower of all things.(101) That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision does not perceive Him, and He perceives (all) vision; and He is the Subtle, the Aware.(103)}Truthful Allah the Great [Al-Anaam] 6:101-103
- 2 - And Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can not see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-Aaraf] 7:143
- 3 - As that Allah made clear that it is not for a mortal that Allah speaks to him openly. And Allah the Most High said: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shura] 42:51
- 4 - Also Allah made clear that He does not speak to people on the day of resurrection openly, in fact behind a veil, and He made clear to you His veil on the day of resurrection that He addresses the people from behind the clouds and it is the veil of the Lord, glory be to Him. And Allah the Most High said: {They wait (yanthuroon) for not but that Allah should come to them in the shadows of the clouds with angels and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Al-Baqara] 2:210
Then we come now to the allegorical-similar verses in this matter, but we will find them opposite of the decisive in the outer face of it otherwise the interpretation of it other than what came in the lingual similarity in the outer face of it.
- 1 - Allah the Most High said: {(Some) faces that day will be bright,(22) (Nathera) to their Lord.(23)}Truthful Allah the Great [Al-Qeyama] 75:22-23
- 2 - Allah the Most High said: {Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great [Al-Mutaffifeen] 83:15-16
As for the decisive surely it is decisive, and Allah made it evident and clear speaking about the doctrine in seeing Allah by the absolute denial in the same and the heart of the subject where its outer is as its inner none deviates from what came in it except whose heart is perversity off the Truth, so he follows the similar that violates the decisive in it outer-face of it, but its interpretation is other than its outer-face of it, and for that there is no violation nor contradiction in the grand Quran, and surely I am capable to make clear the verses of allegorical-similarities with Allah’s permission the Most High, the Powerful Who taught in that, but I know that the argument Allah had made it in the decisive that Allah made it free of need for interpretation of Nasser Mohammad, indeed none deviates from the decisive Quran except whose heart is perversity so he follows the allegorical-similarity that violates the decisive in its outer face of it and differs in its interpretation, as for the decisive surely you do not see it need for explanation, but I will bring to you the explanatory-statement for the allegorical-similarity in order for me to make clear to you that there is no contradiction in the Quran as the disbelievers in the grand Quran claim.
- 1 - Allah the Most High said: {(Some) faces that day will be bright,(22) (Nathera) to their Lord.(23)}Truthful Allah the Great [Al-Qeyama] 75:22-23
And the similarity of the utterance {(Nathera)}, but but Allah means the awaiting for Allah’s mercy and not the looking at Allah’s Self. In confirming with the word of Allah the Most High: {And when those who believe in Our messages come to you, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if anyone of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.}Truthful Allah the Great [Al-Anaam] 6:54
In the meaning of that they are waiting for Allah’s mercy, that’s because the True interpretation for (Nathera) is (Muntathera) waiting, and for that the queen of Saba said: {And surely I am going to send them a present, so I am (Nathera)= waiting to what the messengers bring back.}Truthful Allah the Great [Al-Naml] 27:35
And that is not a measure but only to understand the word (Nathera); is it likely to come in a meaning of waiting? That’s because it should not be there a contradiction in the grand Quran, so there must be that its explanation is other than its outer pronunciation that differs with the decisive, but it does not violate it in the interpretation, surely it is made clear to you that the righteous faces that waiting for Allah’s mercy and not looking at Allah’s Self glory be to him the Most High, the Exalted greatly(beyond measures), and look at the other faces surely you find it not waiting for Allah’s mercy, in fact knowing that a great disaster will be made to befall them. And Allah the Most High said: {And (other) faces that day will be gloomy,(24) Knowing that a great disaster will be made to befall them.(25)}Truthful Allah the Great [Al-Qeyama] 75:24-25
Therefore, faces knowing that Allah grants it with His mercy so it is waiting for the mercy of its Lord. As for the gloomy ones surely its knowledge in Allah that He will make disaster befall them. So what is the reason? That’s because the gloomy ones are debarred from knowing its Lord that He is the Most Merciful than all who mercy, and their barrier from knowing the Truth is still upon their hearts. In confirming with the word of Allah the Most High: {And whoever is blind in this (world) he will be blind in the Hereafter, and further away from the path.}Truthful Allah the Great [Al-Esra] 17:72
Those their hearts is debarred from knowing their Lord and they did not value Him as He ought to be valued, and for that they ask His angels besides Him; the guards of hell. And Allah the Most High said: {And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.(49) They will say: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes only astray.(50)}Truthful Allah the Great [Gafer] 40:49-50
Look at the True comment on their call to their Lord and it is His word the Most High: {And the prayer of the disbelievers goes only astray}Truthful Allah the Great, that’s because they call on other than Allah so they seek to reach the mercy from His servants whom they are less in mercy than the Most Merciful of all who have mercy, and for that they did not find it. But look at who they called on their Lord from the people of Al-Aaraf so he responded to their call. And Allah the Most High said: {And when their eyes were turned towards the companions of the Fire, they said: Our Lord, place us not with the unjust people.}Truthful Allah the Great [Al-Aaraf] 7:47
Then look at Allah’s reply to them: {..Enter the Garden; you have no fear, nor shall you grieve.}Truthful Allah the Great [Al-Aaraf] 7:49
Therefore, O my brothers only the barrier is on the heart, and this barrier is itself that was on their hearts in the world’s life (preventing them) from knowing their Lord. Allah the Most High said: {And when you recite the Quran, We place between you and those who believe not in the Hereafter a hidden barrier;}Truthful Allah the Great [Al-Esra] 17:45
That’s because whom they do not know will follow this verse, Allah the Most High said: {Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great [Al-Mutaffifeen] 83:15-16
So the righteous will think that there is no veil between them and their Lord, and for that they will see Him, and only the veil from their Lord is for the disbelievers then he indicates by this similar verse: {Nay, surely they are that day debarred from their Lord.(15) Then they will surely enter the burning Fire.(16)}Truthful Allah the Great, so he follows the similar and leaves the decisive in this issue.
But I give you the good news in seeing Allah’s light from behind the clouds on the day of resurrection. Allah the Most High said: {And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them in justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70)}Truthful Allah the Great [Al-Zumar] 39:69-70
But this light radiate from Allah’s face from behind the clouds. In confirming with the word of Allah the Most High: {And on the day when the heaven bursts asunder with clouds, and the angels are sent down, as they are sent.(25) The kingdom on that day rightly belongs to the All Merciful, and it will be a hard day for the disbelievers.(26) And on the day when the wrongdoer will bite his hands, saying: Would that I had taken a way with the Messenger!(27)}Truthful Allah the Great [Al-Furqan] 25:25-27
What are the clouds that the heaven bursts asunder with it? and to you the True fatwa that it is the veil of Allah’s face glory be to Him the Most High, the Exalted greatly(beyond measures). In confirming with the word of Allah the Most High: {They wait for not but that Allah should come to them in the shadows of the clouds with angels, and the matter has (already) been decided. And to Allah are (all) matters returned.}Truthful Allah the Great [Al-Baqara] 2:210
Therefore, O community scholars of the nation, I warn you as Allah warned you to not follow the allegorical-similar (verses) from the Quran that does not know its interpretation except Allah and He teaches it to whom He pleases, and you leave the decisive the obvious and clear from verses that is mother of the Book and it is Allah’s argument against you, if you only knew. And whoever followed the allegorical-similar (verses) which none knows its interpretation except Allah and leaves the decisive, evident and the clear from verses mother of the Book let him know that there is in his heart a deviation from the Truth and he just strayed from the equitable path, because the forgers will take advantage of the allegorical-similar verses so they bring narrations being similar with allegorical-similar (verses) in its outer meaning exactly, it is then where is the interpretation? And that’s because supposedly the narration should come to explain it to us as like the word of Allah the Most High: {(Some) faces that day will be bright,(22) (Nathera) to their Lord.(23)}Truthful Allah the Great, then a narration being placed with evil plan and forging a lie against Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- that he said:
اقتباس المشاركة :
[You will see your Lord on the day of resurrection evident as you can see the full moon that you would not find hardship in seeing Him].
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انتهى الاقتباس
Then the ignorant ones claim that is narration came as an interpretation to His word the Most High: {(Some) faces that day will be bright,(22) (Nathera) to their Lord.(23)}Truthful Allah the Great, it is then where is the interpretation? So if we ruled on its outer meaning of it we surely will follow this narration that is being similar with the outer meaning of it exactly, but the decisive is a watchful-tower to you (to stop you) because it comes speaking in the same subject and denies this narration totally and differs with it a much discrepancy, and they only resorted to the Quran; for the allegorical-similar (verses) only and not the decisive, in fact it pleased them the allegorical-similar (verses) of the Quran so they seek it as a proof to the narration of sedition, and they seek this narration as interpretation for this the allegorical-similar verse. For that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the basis of the Book — and others are allegorical. Then those in whose hearts is perversity follow the part of it which is allegorical, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation save Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Al-Emran] 3:7
But I call on Allah to bear witness that I call you and dispute with you by the decisive grand Quran which Allah did not make it in need for interpretation; obvious and clear in the outer-face of it as the inner-face of it, so are you following? And if you kept on following what violated the decisive Quran from the sunna O community of the Sunni scholars you surely would never find for you a guardian nor helper besides Allah after came to you the explanation from your Lord. Thus you too O community of the Shiite scholars, surely if you stayed following from narrations of Al-Etra what violates the decisive Quran, surely you would never find for you a guardian nor helper besides Allah.
O community of the best foremost supporters and all the searchers for the Truth, deliver on my behalf my statement to the community of the Sunni and Shiite that they may keep their duty, and give them the good news that Allah just sent to them the Imam Mahdi with the True explanatory statement for the gran Quran, and he debates with them from the decisive grand Quran, and rules between them in all what they differ in, so he devise the True judgement between them from the decisive Quran and promise upon us to fulfill it by the Truth with Allah’s permission the Lord of the worlds; the Teacher to His servant, an Excellent Teacher, an Excellent Guardian and an Excellent Helper. And tell them that the the doctrine of my fathers is Shafi’e Sunni, but I announced disbelief in pluralism of sectarianism altogether, and I am holding fast in Allah’s Book and the True sunna of His messenger and (I am) from the followers of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and I do not know in a prophet nor a messenger after Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- so I be of His followers, and for that Allah made in my name the telling of me and the title of my mission (Nasser Mohammad)=supporter of Mohmmad, and for that you see my name in my banner because Allah made in my name the reality of my mission Nassira=supporter to what came with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- and in that hides the wisdom of coinciding to the name Mohammad in m name in the name of my father, because I am not innovator but follower to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, and I call upon knowledge of certainty from my Lord and it is the same knowledge of certainty of Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family; Allah’s Book and the True sunna of His messenger.
In confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yusuf] 12:108
O Nasim, I hope from Allah to guide you the straight path so you be for the foremost supporters who believed in the True explanatory-statement for the Quran, the utmost of humanity and best of creatures whom they believed in the era of dialogue before the appearing of the Awaited Mahdi upon all the humans with planet Saqar in a night while they are degraded in humiliation.
And peace be upon you O Nasim and a mercy from Him and His blessings, and I ask you by Allah to not believe me straitness from me as long you did not see that Nasser Mohammad Al-Yemeni utters in the Truth and guides to the straight path, and peace be upon the messengers, and praise be to Allah Lord of the worlds..
The manifest Imam, the caller to the straight path, the humble on the believers and the mighty on the disbelievers Nasser Mohammad Al-Yemeni
بيان التّمييز بين آيات القرآن المحكمات أمّ الكتاب عن المتشابهات ..
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، والصلاة والسلام على رسوله الأمين وخاتم النّبيين وآله الطاهرين والتّابعين للحقّ إلى يوم الدّين، وبعد ..
يا معشر الأنصار كونوا شهداء على نسيم وكافة علماء السُّنة وقولُهم هو نفس قول نسيم، ونقتبس لكم من بيانه هذا القول:
اقتباس المشاركة :
(ولا يعلم تفسير الكتاب إلا الله، وما جعله الله لغير رسوله سيدنا محمد يفسره ويفصله، ليس كما يشتهي في نفسه بل كما يحب الله أن يفسره، ولا يعلم تأويله إلا الله)
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انتهى الاقتباس
وهذا القول ليس قول نسيم وحده؛ بل قول كافة علماء السُّنة مُتَّفقين عليه بأنَّ القرآن لا يعلمُ تأويله إلا الله، وبما أنَّ السُّنة جاءت بيانًا للقرآن؛ فقالوا حسبنا ما وجدناه في سنّة النبيّ صلّى الله عليه وآله وسلّم، ولذلك يُسمّون أنفسهم بأهل السُّنة.
وإني أدعوهم لنحتكم إلى القرآن العظيم، فإن صدَق قولهم بالحقّ بأنَّ القرآن لا يعلمُ تأويله إلا الله ولذلك يستمسكون بالسّنة وحدها سواء اتفقت مع القرآن أو اختلفت فقد صدَقوا، وإن لم يقل الله إنه لا يعلم بتأويل القرآن إلا هو فقد كذبوا على ربّهم، ومن أظلم ممن افترى على الله كذبًا؟ ذلك لأنّ الله لم يقل ذلك أنه لا يعلمُ بتأويل القرآن إلا هو؛ بل المتشابه فقط، ولم يجعل الله آيات الكتاب المتشابهات الحجّة عليكم نظرًا لأنه لا يعلمُ بتأويله إلا هو سبحانه، ولكن الله جعل عليكم الحجّة آيات القرآن المحكمات هُنّ أمّ الكتاب الذي أمركم الله أن تتَّبعوا آيات القرآن المحكمات وأن لا تتَّبعوا ظاهر المتشابه من القرآن والذي لا يعلم بتأويله إلا الله، ولم يجعله الله الحجّة عليكم، بل حجّة الله عليكم هي آيات القرآن المحكمات هُنّ أمّ الكتاب، فأمّا الذين في قلوبهم زيغٌ عن الحقّ الواضح والمُحكَم فسوف ينبذهنّ وراء ظهره فيتّبع المتشابه ابتغاء البرهان لأحاديث الفتنة وابتغاء تأويله، ولا يعلم بتأويل المتشابه من القرآن إلا الله، ويُعلِّمه لمن يشاء من عباده، ولم يجعل الله متشابه القرآن هو الحجّة عليكم أبدًا، بل آياته المحكمات الواضحات هُنّ أمّ الكتاب، ومن زاغ عن مُحكَم القرآن واتّبع المتشابه ففي قلبه زيغٌ عن الحقّ المُحكم البيِّن، وقال الله تعالى: {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّـهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٧﴾} صدق الله العظيم [آل عمران].
فكيف تحرِّفون الكَلِمَ عن مواضعه وتقولون إنه لا يعلم تأويل القرآن إلا الله؟! وذلك لكي تتمسكوا بالسُّنة وحدها وحسبكم ذلك سواءً اتّفقت مع مُحكَم القرآن أو اختلفت! ولا ترجعون للقرآن إلا لتفسير الآيات المُتشابهات والتي لم يجعلها الله الحجّة عليكم؛ بل آياته المحكمات أمّ الكتاب وليست المتشابهات التي لا يعلمُ بتأويلهنّ إلا الله، وذلك لأنّ الآيات المتشابهات تختلف في ظاهرها عمّا جاء في آيات القرآن المُحكمات، فإذا تركتم المُحكَم واتّبعتم المتشابه هلكتم وفي قلوبكم زيغٌ عن الحقّ البيِّن في آيات أمّ الكتاب، أفلا تعقلون؟!
ويا معشر الباحثين عن الحقّ، إني الإمام المهديّ الحقّ من ربّكم وسوف أفصّل لكم بإذن الله كيف تعلمون آيات القرآن المُحكَمات التي جعلهنّ الله أمّ الكتاب وأمركم باتّباعهنّ، وأمركم بالإيمان بالمُتشابِه الذي لا يعلمُ تأويله إلا الله، وكلٌّ من عند ربنا مُحكمه ومتشابهه وسنّة رسوله الحقّ، وأمركم الله بالاستمساك بمُحكَم القرآن وسنة محمد رسول الله الحقّ التي لا تخالف لمُحكَم القرآن، ولم يأمركم الله بنَبذ سُنة نبيّه وراء ظهوركم بل أمركم بالاستمساك بمُحكَم القرآن والسُّنة النّبويّة إلا ما خالف لمُحكَم القرآن العظيم، وعلّمكم الله أنَّ ما خالف لمُحكَم القرآن العظيم فإن ذلك من عند غير الله، ولكنكم تفترون على الله يا معشر السُّنة والشيعة وتقولون يا معشر أهل السُّنة: "إنَّ القرآن لا يعلم تأويله إلا الله ومحمدٌ رسول الله صلّى الله عليه وآله وسلّم، وإنّ حسبكم الاستمساك بالسُّنة النّبويّة لأنها جاءت بيانًا للقرآن"، وقال معشر الشيعة: "إن القرآن لا يعلمُ بتأويله إلا الله ورسوله والراسخون في العلم عترة محمدٍ رسول الله صلّى الله عليه وآله وسلّم"، وأن حسبهم ما ورد عن آل البيت وعن رسول الله، ولذلك ضللتم يا معشر السُّنة والشيعة عن سواء السبيل وذلك لأن الله لم يعدكم بحفظ أحاديث محمدٍ رسول الله من التحريف والتزييف، فكيف بأحاديث أئمة آل البيت؟
وأُقسم بالله الواحد القهّار الذي يُدرك الأبصار ولا تُدركه الأبصار، لأخرسنَّ ألسنتكم بمُحكَم القرآن العظيم عمّا جاء في آياته المحكمات أمّ الكتاب حتى لا تجدوا في صدوركم حرجًا مما قضيتُ بينكم بالحقّ وتُسلِّموا تسليمًا إن كنتم مؤمنين، وأمّا إذا تركتم الآيات المُحكمات أمّ الكتاب فاتّبعتم المتشابه من القرآن فقد هلكتم، لأنّ أعداء الله سوف يضعون لكم أحاديثَ تتشابه بالضبط مع ظاهر هذه الآيات التي لا يعلمُ تأويلها إلا الله ولم يجعلها الله حجّته عليكم، بل أنتم لم ترجعوا أصلًا للقرآن إلا إلى آياته المتشابهات نظرًا لأنهنّ أعجبنكم لأنهنّ تشابهن في ظاهرهنّ للمُفترى الذي بين أيدِيكُم.
ويا معشر الأنصار السابقين الأخيار وكافة الباحثين عن الحقّ، إني الإمام المهديّ الحقّ من ربّكم سوف أُعرِّف لكم كيف تُميّزون آيات القرآن المُحكمات أمّ الكتاب عن آياته المتشابهات، فإنكم سوف تجدون بينهنّ اختلافًا وليس في آيات الله اختلافٌ شيئًا، وإنما الآيات المتشابهات تخالف لمُحكَم القرآن في ظاهرهنّ وتأويلهنّ غير ما جاء في لفظهنّ الظاهري، ولذلك لا يعلم تأويل المتشابه إلا الله.
ولسوف أضرب لكم على ذلك مثلًا في عقيدة رؤية الله، وآتي بالآيات المُحكمات في هذا الشأن، ومن ثمّ آتيكم بالمُتشابهات اللاتي تخالف للمُحكمات في ظاهرهنّ ولكن تأويلهنّ غير ما جاء في ظاهرهنّ لو كنتم تعلمون، ونبدأ بالآيات المُحكمات في نفي العقيدة برؤية الله جهرةً:
1- وقال الله تعالى: {بَدِيعُ السموات وَالأرض ۖ أَنَّىٰ يَكُونُ له وَلَدٌ وَلَمْ تَكُن له صَاحِبَةٌ ۖ وَخَلَقَ كلّ شَيْءٍ ۖ وَهُوَ بِكلّ شَيْءٍ عَلِيمٌ ﴿١٠١﴾ ذَٰلِكُمُ اللَّـهُ ربّكم ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ خَالِقُ كلّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كلّ شَيْءٍ وَكِيلٌ ﴿١٠٢﴾ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ ﴿١٠٣﴾} صدق الله العظيم [الأنعام].
3 - وكذلك بيّن الله أنه ما كان لبشر أن يُكلِّمَه الله جهرةً، وقال الله تعالى: {۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ ۚ إِنَّهُ عَلِيٌّ حَكِيمٌ ﴿٥١﴾} صدق الله العظيم [الشورى].
4 - وكذلك بيّن الله إنه لا يُكلّم النّاس يوم القيامة جهرةً بل من وراء حجابٍ، وبيَّن لكم حجابه يوم القيامة أنه يُكلم النّاس من وراء الغَمام وهو حجاب الربّ سبحانه، وقال الله تعالى: {هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ﴿٢١٠﴾} صدق الله العظيم [البقرة].
ومن ثمّ نأتي الآن للآيات المتشابهات في هذا الشأن، ولكننا سوف نجدهنّ عكس المُحكَم في ظاهرهنّ، غير أن تأويلهنّ غير ما جاء في التشابه اللغوي في ظاهرهنّ.
1 - قال الله تعالى: {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ﴿٢٢﴾ إِلَىٰ رَبِّهَا نَاظِرَةٌ} صدق الله العظيم [القيامة].
2 - قال الله تعالى: {كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾} صدق الله العظيم [المطففين].
فأمّا المُحكَم فهو مُحكَمٌ، وجعله الله واضحًا بيِّنًا يتكلم عن العقيدة برؤية الله بالنفي المُطلَق في نفس وقلب الموضوع؛ ظاهرهنّ كباطنهنّ لا يزيغ عمّا جاء فيهنّ إلا من في قلبه زيغٌ عن الحقّ فيتَّبع المتشابه الذي يخالف للمُحكَم في ظاهره، ولكن تأويله غير ظاهره، ولذلك لا اختلاف ولا تناقض في القرآن العظيم، وإنّي على بيان الآيات المُتشابهات لقديرٌ بإذن الله العليّ القدير من يُعلّمني بذلك، ولكني أعلم أنّ الحجّة قد جعلها الله في المُحكَم الذي أغناه الله عن تأويل ناصر محمد، فلا يزيغ عن مُحكَم القرآن إلا من كان في قلبه زيغٌ فيتَّبع المتشابه الذي يخالف عن المُحكَم في ظاهره ويختلف في تأويله، فأمّا المُحكَم فلا ترونه يحتاج لبيانٍ، ولكني سوف آتيكم بالبيان للمتشابه وذلك لكي أبيّن لكم أنه لا تناقض في القرآن كما يزعم الكافرون بالقرآن العظيم.
1 - قال الله تعالى: {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ﴿٢٢﴾ إِلَىٰ ربّها نَاظِرَةٌ ﴿٢٣﴾} صدق الله العظيم [القيامة].
والتشابه اللفظي {نَاظِرَةٌ}، ولكن الله يقصد الانتظار لرحمة الله وليس النظر إلى ذات الله، تصديقًا لقول الله تعالى: {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۖ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ ﴿٥٤﴾} صدق الله العظيم [الأنعام].
بمعنى أنهم منتظرون لرحمة الله، وذلك لأنّ التأويل الحقّ لناظرة هو مُنتَظِرة، ولذلك قالت ملكة سبأ: {وَإِنِّي مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ ﴿٣٥﴾} صدق الله العظيم [النمل].
وليس ذلك قياسًا وإنما لفهم كلمة ناظرة؛ هل بالإمكان أن تأتي بمعنى منتظرة؟ وذلك لأنه لا ينبغي أن يكون هناك تناقضًا بين القرآن العظيم، فلا بدّ أنّ بيانها غير لفظها الظاهري المختلف مع المُحكَم ولكنه لا يخالفه في التأويل، فتبيّن لكم أنّ الوجوه الصالحة ناظرة إلى رحمة الله وليست ناظرة إلى ذات الله سبحانه وتعالى علوًّا كبيرًا، وانظروا إلى الوجوه الأخرى فتجدون أنها لا تنتظر لرحمة الله بل تظنّ أن يُفعل بها فاقرة، وقال الله تعالى: {وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ ﴿٢٤﴾ تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ﴿٢٥﴾} صدق الله العظيم [القيامة].
إذًا وجوهٌ ظنُّها في الله أن ينالها برحمته فهي ناظرةٌ لرحمة ربها، وأمّا الباسرة فظنُّها في الله أنه سوف يفعل بها فاقرة، فما السبب؟ وذلك لأنّ الباسرة محجوبةٌ عن معرفة ربّها أنّه أرحم الراحمين، ولا يزال حجابهم عن معرفة الحقّ على قلوبهم، تصديقًا لقول الله تعالى: {وَمَن كَانَ فِي هَـٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا ﴿٧٢﴾} صدق الله العظيم [الإسراء].
أولئك قلوبهم محجوبةٌ عن معرفة ربّهم وما قدروه حقّ قدره، ولذلك يسألون ملائكته خزنة جهنّم من دونه، وقال الله تعالى: {وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ﴿٤٩﴾ قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ ۖ قَالُوا بَلَىٰ ۚ قَالُوا فَادْعُوا ۗوَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿٥٠﴾} صدق الله العظيم [غافر].
فانظروا للتعليق الحقّ على دُعائهم من ربّهم وهو قوله تعالى: {وَمَا دعاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ} صدق الله العظيم، وذلك لأنهم يدعون غير الله فيلتمسون الرحمة عند عباده الذين هم أدنى رحمة من أرحم الراحمين ولذلك لم يجدوها، ولكن انظروا للذين دعوا ربّهم من أهل الأعراف فاستجاب لهم، وقال الله تعالى: {وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ ﴿٤٧﴾} [الأعراف]، ومن ثمّ انظروا لردِّ الله عليهم: {ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ ﴿٤٩﴾} صدق الله العظيم [الأعراف].
إذًا يا إخواني إنما الحجاب على القلب، وهذا الحجاب هو ذاته الذي كان على قلوبهم في الدُّنيا عن معرفة ربّهم، وقال الله تعالى: {وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا ﴿٤٥﴾} صدق الله العظيم [الإسراء].
وذلك لأنّ الذين لا يعلمون سوف يتَّبعون هذه الآية، قال الله تعالى: {كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾} صدق الله العظيم [المطففين].
فَيُظَنُّ أنَّ الصالحين ليس بينهم وبين ربّهم حجاب ولذلك يُشاهدونه، وإنما الحجاب عن ربّهم للكافرين ومن ثمّ يستدل بهذه الآية المتشابهة: {كَلَّا إِنَّهُمْ عَن ربّهم يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ ثمّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾} صدق الله العظيم، فيتّبع المتشابه ويذر المُحكم في هذا الشأن.
ولكني أبشّركم برؤية نور الله من وراء الغَمام يوم القيامة، وقال الله تعالى: {وَأَشْرَقَتِ الأرض بِنُورِ ربّها وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بالحقّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾ وَوُفِّيَتْ كلّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾} صدق الله العظيم [الزمر].
ولكن هذا النور يشعُّ من وجه الله من وراء الغمام، تصديقًا لقول الله تعالى: {وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا ﴿٢٥﴾ الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَـٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا ﴿٢٦﴾ وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا ﴿٢٧﴾} صدق الله العظيم [الفرقان].
وما هو الغمام الذي تشقق به السماوات؟ وإليكم الفتوى الحقّ أنه حجاب وجه الله سبحانه وتعالى علوًّا كبيرًا، تصديقًا لقول الله تعالى: {هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللَّـهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلَائِكَةُ وَقُضِيَ الْأَمْرُ ۚ وَإِلَى اللَّـهِ تُرْجَعُ الْأُمُورُ ﴿٢١٠﴾} صدق الله العظيم [البقرة].
إذًا يا معشر علماء الأمّة إني أُحذركم كما حذَّركم الله أن تتّبعوا المتشابه من القرآن الذي لا يعلم تأويله إلا الله ويُعلِّم به من يشاء، وتذرون المُحكَم الواضح والبيّن من آيات أمّ الكتاب وهُنّ حجّة الله عليكم لو كنتم تعلمون، ومن اتّبع المتشابه والذي لا يعلمُ تأويله إلا الله ويَذَر المُحكَم الواضح والبيّن من آيات أمّ الكتاب فليعلم أنّ في قلبه زيغٌ عن الحقّ وقد ضلّ عن سواء السبيل، وذلك لأنّ المُفترين سوف يستغلون الآيات المتشابهات فيأتون بأحاديثَ تتشابه مع المُتشابِهة في ظاهرها بالضبط، إذًا أين التأويل؟ وذلك لأنّ من المفروض أن الحديث يأتي ليفسرها لنا كمثل قول الله تعالى: {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ﴿٢٢﴾ إِلَىٰ رَبِّهَا نَاظِرَةٌ ﴿٢٣﴾} صدق الله العظيم [القيامة]، ومن ثمّ يوضع حديثٌ بمكرٍ وافتراءٍ عن محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - أنه قال: "سوف ترونَ ربّكم يوم القيامة جلياً كما ترون البدر لا تُضامون في رؤيته" ، ومن ثمّ يزعم الجاهلون أنّ هذا الحديث جاء تأويلًا لقوله تعالى: {وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ﴿٢٢﴾ إِلَىٰ رَبِّهَا نَاظِرَةٌ ﴿٢٣﴾} صدق الله العظيم، إذًا أين التأويل؟ فإذا حَكمنا على ظاهرها فسوف نتَّبع هذا الحديث المتشابه مع ظاهرها بالضبط، ولكن المُحكَم لكم لبالمرصاد لأنه يأتي يتكلم في نفس الموضوع وينفي هذا الحديث جُملةً وتفصيلًا ويختلف معه اختلافًا كثيرًا، وإنما لجأوا للقرآن للمتشابه فقط وليس للمُحكَم؛ بل أعجبهم من القرآن المتشابه فيبتغونه برهانًا لحديث الفتنة ويبتغون هذا الحديث تأويلًا لهذه الآية المتشابهة، ولذلك قال الله تعالى: {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّـهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٧﴾} صدق الله العظيم [آل عمران].
ولكني أُشهدُ الله إني أدعوكم وأحاجّكم بمُحكَم القرآن العظيم والذي لم يجعله الله بحاجة للتأويل؛ واضحٌ وبيِّنٌ ظاهره كباطنه، فهل أنتم مُتّبعون؟ وإن ظللتم تتَّبعون ما خالف لمُحكَم القرآن من السُّنة يا معشر علماء السُّنة فلن تجدوا لكم من دون الله وليًّا ولا نصيرًا بعد أن جاءكم التفصيل من ربِّكم، وكذلك أنتم يا معشر علماء الشيعة فإن ظللتم تتَّبعون لما يخالف من روايات العِترة عن مُحكَم القرآن فلن تجدوا لكم من دون الله وليًّا ولا نصيرًا.
ويا معشر الأنصار السابقين الأخيار والباحثين عن الحقيقة بلّغوا بياني هذا لمعشر السُّنة والشيعة لعلَّهم يتَّقون وبشّروهم أنَّ الله قد ابتعث الإمام المهديّ إليهم بالبيان الحقّ للقرآن العظيم ويُحاجِجهم بمُحكم القرآن العظيم ويحكم بينهم في جميع ما كانوا فيه يختلفون، فيستنبط الحكم الحقّ بينهم من مُحكَم القرآن وعدًا علينا بالحقّ بإذن الله ربّ العالمين، المُعلِّم لعبده ونعم المُعلِّم ونعم المولى ونعم النّصير، وأخبروهم إنَّ مذهب آبائي شافعيٌّ سُنّيٌّ، ولكني أعلن الكفر بالتعدديّة المذهبيّة جُملةً وتفصيلًا مستمسكًا بكتاب الله وسنّة رسوله الحقّ، ومِن أتباع محمدٍ رسول الله صلّى الله عليه وآله وسلّم، ولا أعلمُ بنبيٍّ ولا رسولٍ من بعد محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - حتى أكون من أتباعه، ولذلك جعل الله في اسمي خبري وعنوان أمري (ناصر محمد)، ولذلك تَرون اسمي في رايتي لأنّ الله جعل في اسمي حقيقةً لأمري (ناصرًا لما جاءكم به محمدٌ رسول الله صلّى الله عليه وآله وسلّم) وفي ذلك تكمن حكمة التواطؤ للاسم محمدٍ في اسمي في اسم أبي، وذلك لأني لستُ مُبتدعًا بل مُتَّبِعًا لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم، وأدعو على بصيرةٍ من ربّي وهي ذاتها بصيرة محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - كتاب الله وسنّة رسوله الحقّ، تصديقًا لقول الله تعالى: {قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّـهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّـهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿١٠٨﴾} صدق الله العظيم [يوسف].
ويا نسيم، أرجو من الله أن يهديك إلى الصراط المستقيم فتكون من السابقين الأنصار الذين صدّقوا بالبيان الحقّ للقرآن صفوة البشريّة وخير البريّة الذين صدَّقوا في عصر الحوار من قبل ظهور المهديّ المنتظَر على كافة البشر بكوكب سقر في ليلةٍ وهم صاغرون.
وسلامُ الله عليك يا نسيم ورحمةٌ من لدنه وبركاته، وأستحلفك بالله أن لا تُصدّقني حرجًا مِنّي ما لم ترَ أنّ ناصر محمد اليماني ينطقُ بالحقّ ويهدي إلى صراطٍ مستقيمٍ، وسلامٌ على المُرسَلين والحمدُ لله ربّ العالمين ..
الإمام المبين، الداعي إلى الصراط المستقيم، الذليل على المؤمنين، العزيز على الكافرين، ناصر محمد اليماني.
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O my extreme wonder; Are the mountains worse in hardness or the hearts of the servants?
In the name of Allah the All Merciful, the Most Merciful, Allah the Most High said: {Had We sent down this Quran on a mountain,you would certainly have seen it falling down, splitting asunder because of the fear of Allah..}Truthful Allah the Great [Al-Hashr] 59:21
O my extreme wonder; Are the mountains worse in hardness or the hearts of servants that it did not get humble nor did split asunder from the True explanatory-statement of the True Imam Mahdi who they are waiting for him? Until when he came with the Truth, lo and behold most of the Muslims the believers in the grand Quran are hating the Truth and turning away from the Truth except those on whom my Lord has mercy, and believed in the Truth after it got clear to him that it is the Truth and guides to the straight path.
I bear witness to Allah between Allah’s hands that I am the Imam Mahdi; Allah’s khalifa, Allah chose me above you with the Truth, and Allah grants His kingship to whom He pleases and Allah is Ample-giving, Knowing. And Allah made the proof of His choice to His khalifa from among you that He increased me above you abundance in knowledge, so you do not argue with me — O community scholars of the nation of Islam— in the grand Quran except I dominated over you by the authority of knowledge and I ruled among you with justice in all what you differ in it, so the believers do not find straitness in their chests of what I decided among them with the Truth and they submit a total submission, and it should not be for me to rule among you from my head from my own self, it is then you would never avail a thing off me from Allah, and I only devise to you the True judgement of my Lord among you so I bring it from the decisive grand Quran as my Lord make me see His judgement in the grand Quran. In confirming with the word of Allah the Most High: {Surely We have revealed the Book to you with truth that you may judge between people by means of what Allah has taught you. And be not one pleading the cause of the dishonest,}Truthful Allah the Great [Al-Nisa] 4:105
And I had explained to you many of what you are differing in it and did not cause remembrance to you, so what is wrong with you O community scholars of the nation and their followers, your hearts had not humble to the Truth, so you submit fully, so you acknowledge in the Truth from your Lord? Are you not believers in the grand Quran or that time was prolonged for you, since sending it before More than 1430 year ago so time seemed long to you, then your hearts hardened so it is like rocks, rather worse in hardness? Did not Allah forbid you to be like the people of the Book, who time was prolonged for them since sending their prophets so they forgot the Truth from their Lord, so they wasted prayers and followed lusts and they will face destruction? Here you are — O community of the believers in the grand Quran — it happened to you what happened to them and you took the Quran as a forsaken thing and time was prolonged for you since sending down the Quran upon Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- till sending the Imam Mahdi, so time was prolonged for you and your hearts hardened and did not humble to the True explanatory-statement for the Reminder, and to you the word of Allah that is directed to the believers of today whom time was prolonged for them waiting for the Awaited Imam Mahdi. And Allah the Most High said: {Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah and the Truth that is revealed, and (that) they should not be like those who were given the Book before, but time was prolonged for them, so their hearts hardened. And most of them are transgressors.}Truthful Allah the Great [Al-Hadeed] 57:16
O community scholars of the nation and their followers, I speak to you with Allah’s word Lord of the worlds in His guarded Book Allah’s argument against Mohammad messenger of Allah and the argument of Allah against you. In confirming with the word of Allah the Most High: {And surely it is a reminder for you and your people, and you will be questioned.}Truthful Allah the Great [Al-Zukhruf] 43:44
Do you know why I said Truthful Allah the Great? Because it is Allah’s word and not your word and the sayings of your scholars with conjecture that does not avail a thing against the Truth, so are you waiting words that is better than Allah’s word? Did not Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- promise you that the preference of Allah’s word over all other speech is as the preference of Allah over all His creatures? Allah’s messenger forgiveness and peace of Allah be upon him said: Whoever the recitation of Quran made him busy away from me and remembering me he would be given the best reward for the inquirers, and the preference of Allah’s word over all other speech as the preference of Allah over His creation.
Don’t you see that the difference is great between Allah and His creation? In what announcement will they then believe after Allah and His signs? In confirming with the word of Allah the Most High: {These are the messages of Allah, which We recite to you with Truth. In what announcement will they then believe after Allah and His signs?(6) Woe to every sinful liar!(7) Who hears the messages of Allah recited to him then persists in haughtiness, as though he had not heard them. So announce to him a painful chastisement.(8)}Truthful Allah the Great [Al-Jatheya] 45:6-8
If were the people of sunna makes them sad that I debate with them by the grand Quran, and I know that if I argued with them in the sunna alone the True of it and the false forged (too) and I did not violate them in a thing, it is then they would have took me a close-friend, as well the Shiites if I argue with them in the stories of Al-Etra alone and I forged with a book from other than Allah and I say this book of Fatima Al-Zahra, it is then they would have took me a close-friend, and it is not for the Truth to follow your desires O community of Sunnis and Shiites, and all Islamic sects and parties.
O you the people altogether, I am the True Imam Mahdi from the Lord of the world, Allah chosen me upon you with Truth and made me His khalifa upon you and increased me abundance in knowledge of the explanatory-statement for the Quran, if all scholars of mankind and jinn the ancient of them and the later ones, the living of them and the dead altogether on one plain if they were to debate with me in this grand Quran but Allah would make the dominant one over them altogether with the True authority of the explanatory-statement for the grand Quran, until I make them between two choices either the ratification in the Truth (or otherwise), and if they refused they just turned back on their heels as disbelievers, and Allah judges between me and who is of them denied the Truth from his Lord and He is the Best of judges.
O nation of Islam, O pilgrims of Allah’s sacred house in host every year, incumbent on me not to say about Allah except the Truth, just came the great news that the people turning away from it, indeed its the planet of hell Allah made it lies in wait for the liars in the world’s life and on the day of resurrection; a resort for them.
O community of mankind, I swear by the Most High, the Great, the Benign, the Most Merciful, the Pardoner, the Gracious, Who is on the straight path, Who will give life to the bones, when they are decomposed, Who sent down this grand Quran; that I am the True Awaited Imam Mahdi from the Lord of the worlds, and Allah’s curse on me if I am not the True Awaited Imam Mahdi from Allah, the One, the All Mighty, in the number of seconds of time and month from the beginning of lifetime till the last day, till the day when the people will stand before the Lord of the worlds, keep your duty to Allah.. Surely you are not who you choose the True Imam Mahdi from your Lord that’s because you are not who would portion the mercy of Allah so you forbid us define myself and my mission to you, and you said that it is not rightful for me ! Then I reply to you and I say: Yes, by Allah the Great, it is not rightful for me nor to you selecting the Imam Mahdi, Allah’s khalifa on earth, as it is not rightful to the close angels of Allah the objection in regard of choosing Allah’s khalifa, and Who is specifically choose His khalifa on earth is the Possessor of the heavens and the earth, Him Alone, and He did not take your opinion nor the opinion of His angels in regard of who selects and chooses. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.}Truthful Allah the Great [Al-Baqara] 2:30
So are you more knowledgeable than Allah’s angels whom they have no right in the intervention in regard of selecting their Lord’s khalifa? And I did not find that Allah said to the angels a word blaming them in it except when they intervened in regard of selecting the khalifa of their Lord and it is a matter specifies with it Allah Alone without His creation, and for that Allah said to the angels that they are not truthful in their say: { Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness.}, surely they want Allah to select His khalifa the possessor of the high degree from them because they see that they have more right than jinn and mankind to be comprehensive khalifa of Allah from the angels, then they disputed with their Lord : {And we glorify Your praise and extol Your holiness.}, but Allah knows what they do not know, and He wanted to teach them that permitting the khilafat is specifically for Him, then He increases the selected khalifa abundantly in knowledge to make it a proof of the khilafat from the first khalifa to the seal of Allah’s khalifas altogether, and Allah wanted to raise the argument against them through the khalifa who He increased him abundantly in knowledge over them, and made the angels and Adam in the yard of the experiment for the abundance of knowledge, so if they were more knowledgeable than Adam then they were truthful. And Allah the Most High said: {And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33)}Truthful Allah the Great [Al-Baqara] 2:31-33
Therefore, O community scholar of the nation if it was not rightful for the angels of the All Merciful to portion the mercy of their Lord, in fact Allah grants His kingship to whom He pleases so how it is being rightful for you and this is the law of khilafat in every time and place? And as that it is not rightful for the prophets selecting Allah’s khalifa besides Him and He is the Lord of the kingdom and none else besides Him, glory be to Him the Most High far above (beyond measure), for that none is entitled to see that he has more right in the khilafat not of the angels and not of mankind nor of jinn, so look at Allah’s khalifa Taloot despite that he is not but a khalifa of Allah over the children of Israel, surely it was not rightful for them the opposition in selecting the khalifa of their Lord over them. And Allah the Most High said: {And their prophet said to them: Surely Allah has raised (Taloot) Saul to be a king over you. They said: How can he have kingdom over us while we have a greater right to kingdom than he, and he has not been granted abundance of wealth? He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and physique. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqara] 2:247
And this is what I do know in the law of khilafat in the Book, but O community of Sunna you have a law opposite to that altogether and it is:
First: You forbidden the Imam Mahdi to inform you about his mission to you so he would say I am the khalifa of Allah over you, He selected me and increased me abundantly in knowledge over you to make that a proof of the khilafat if you are believers.
Second: You issued fatwa that you are who dictate in this so you would say: O so, you are the Awaited Imam Mahdi, so you issue an allegiance to him forcefully in the khilafat non desiring whether he willed or refused. Then I say to you: O community of the Sunni scholars wasn’t that violating the decisive grand Quran in the law of selecting Allah’s khalifa on earth as what we explained that to you in details? Do you not understand? Because your doctrine is contrary to the decisive Quran in the law of khilafat and violating the mind and logic.
Perhaps one of the Sunni scholars would like to interrupt me and say: “Wait, slow down O you the Imam Nasser, O you the insolent liar, surely are not the Awaited Mahdi the khalifa of Allah, the One, the All mighty, in fact we are the humans who determine Allah’s khalifa over the humans as what came in the traditions that the Awaited Mahdi does not say the he is the Awaited Mahdi and whoever said the he is the Awaited Mahdi surely he is an insolent liar”. Then the Imam Nasser the Awaited Mahdi replies to him and I say: Did not I bring to you the law of khilafat over the humans by the True explanatory-statement for the Reminder? Say bring your proof if you are truthful O community of Sunnis and Shiites who gone astray and lead (others) astray from the straight path with narrations of an outcast satan that came from other than Allah that is contrary to the decisive grand Quran, so if Nasser Mohammad Al-Yemeni is an insolent liar and not the Awaited Mahdi then bring an explanatory-statement for the Reminder being better than the statement of the Imam Nasser the insolent liar in your opinion if you are truthful? Do not lie to yourselves O community of Shiites and Sunnis. I swear by Allah, the Most High, the Great, that you have gone astray and you lead astray from the straight path many of the nations and you think yourselves that you are on a thing and you are not on a thing altogether, and you are as like the Jews and Christians. In confirming with the word of Allah the Most High: {And the Jews say, The Christians follow nothing (good), and the Christians say, The Jews follow nothing (good), while they recite the (same) Book. Even thus say those who have no knowledge, like what they say. So Allah will judge between them on the day of Resurrection in that wherein they differ.}Truthful Allah the Great [Al-Baqara] 2:113
In fact by Allah you indeed hate each other more than your hate to the Jews! Allah’s curse be on you, you humiliated your nation, and if you were upon the Truth Allah would put affection between your hearts, but your example is as the example of the Jews and Christians, you turned away from the Truth altogether so Allah had caste enmity and hatred between your hearts, and I hope from Allah to save your hearts before cuts it off so it burns in blazing fire, and Allah sent me as a mercy to the servants (of Allah) but you placed a barrier between the people and the mercy of their Lord, and you confused their thoughts unjustly, and the Shiites said: “In fact the Imam Mahdi is Mohammad Al-Askari son Al-Hasan Al-Askari”. And the Sunnis said: “In fact the Imam Mahdi is Mohammad son of Abd Allah”. Then I say to them: Don’t you see that you follow nothing (good) not the Sunnis nor the Shiites? Indeed the Imam Mahdi’s name is not Mohammad in fact Nasser Mohammad (supporter of Mohammad)initiation and news, and it should not be fore the name of the Imam Mahdi to be Mohammad, that’s because Mohammad in the false indoctrinate will be supporter to who if you are truthful? That’s because Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- said in regard of the name of the Imam Mahdi: [My name coincides in his name].
And why the coinciding O possessors of minds? That’s because the True Imam Mahdi will come supporter to Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family, that’s because the True narration of Mohammad messenger of Allah is not an empty narration as like you narration, in fact it came from Allah by the mean of the mighty in power (Gabriel) with the True narration, and for Allah is a magnified major wisdom in fulfillment of His promise to Muhammad His messenger with the Truth so Allah completes His light by His servant even though the guilty-criminals hated its appearance.
I remain from the final-part of the month Muharram 1426 till the the final-part of the month Muharram 1430 the date of issuance of this statement and I am calling you through the global internet a way of the True Awaited Mahdi, the dialogue table to all the humans surely you did not respond to the request of the dialogue O community scholars of the Sunnis and Shiites, and I do not pray asking (Allah’s) forgiveness for you nor for who befriended you (in support and protection) until you submit fully to the decisive Quran , unless not then indeed in your hearts deviation from the Truth, and I ask Allah to bear witness against you and His angels and the righteous of His servants if they are found in this earth that was filled with unfairness and injustice; I am calling you to the dialogue table a major grace from Allah, and each scholar can come to the dialogue table for the Awaited Mahdi in his own home and argues with his thoughts, and there is nothing for the Awaited Mahdi but one condition and not second for it; and it is that you believe in the grand Quran.
Perhaps one of the Shiites scholars of the Sunnis would like to say: "And who said to you O you the claimed Awaited Mahdi that we do not believe in the grand Quran?" Then the True Imam Mahdi from your Lord replies to you and I say: Don't you see that you truly became as like the Jews and Christians and they said we heard and we disobeyed? Surely you believe in the grand Quran but you turned away even from the decisive-law of the Quran even if we brought you trillion proofs from the decisive-law of the Quran you would have made the Truth behind your back and brought a narration or story contrary to this trillion proofs from the decisive-law of the Quran, then you claim that you are believers in it while you just disbelieved and turned back on your heels if you do not follow the decisive-law of the Quran.
I swear by Allah the One, the All mighty, that you are indeed more dangerous upon the Muslims than the sedition of (Al-Dajjal) the deceptive messiah (antichrist satan) because you hinder from the Truth in your silence and your turning away and the foolish of humans do not want to believe the True Awaited Mahdi from the Lord until the Sunnis and Shiites believe in my mission, then I respond to the foolish ones of the people who do not understand a thing nor they use their minds as cattle: Indeed this condition of yours the True Awaited Mahdi from your Lord can not meet it, so if I forged a lie against Allah unjustly and I said I am Imam Mohammad son of Al-Hassan Al-Askri then i will get the anger of the Sunnis so they curse me greatly, and if I said I am the Imam Mohammd son of Abd Allah, they Shiites would get angry at me so they curse me greatly and they do not curse but themselves if they did, and they will burn in the blazing fire if they turned away from the decisive grand Quran.
I repeat and remind and say: O community scholars of the Sunnis and Shiites the twelve and all Islamic parties, come for we rule among you in what you differ in it a condition upon us and promise not to be belied that we bring to you the True-just judgement from the decisive-law of the Quran from its decisive verses, who ever is in his heart a deviation from the decisive-law of the Quran and follows the allegorical-similar in its outer face with narrations of sedition surely there is in his heart a deviation from the Truth, and Allah will judge between me and who they deviated from the Truth and He is the Best of judges.
And here it is the planet of chastisement got near more and more and you are still arrogant upon us, so who would help you from Allah if you turned away from the Imam Nasser Mohammad Al-Yemeni who debates with you by the word of Allah? So in what speech after it that you believe?
And peace be upon the messengers, and praise be to Allah Lord of the worlds..
This statement written personally by the Imam Mahdi Nasser Mohammad Al-Yemeni
يا عجبي الشديد! هل الجبال أعظم قسوةً أم قلوب العبيد؟
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، قال الله تعالى: {لَوْ أَنزَلْنَا هَـٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّـهِ} صدق الله العظيم [الحشر:21].
ويا عجبي الشديد! هل الجبال أشدّ قسوةً أم قلوب العبيد التي لم تخشع ولم تتصدّع من البيان الحقّ للإمام المهديّ الحقّ الذي له ينتظرون؟ فحتى إذا جاء بالحقّ فإذا أكثر المسلمين المؤمنين بالقرآن العظيم للحقّ كارهون وعن الحقّ مُعرضون إلا من رحم ربّي وصدّق بالحقّ بعدما تبيّن له أنَّه الحقّ ويهدي إلى صراطٍ مستقيم.
وأَشهد لله بين يدي الله إني الإمام المهديّ خليفة الله اصطفاني الله عليكم بالحقّ، والله يؤتي مُلكه من يشاء والله واسعٌ عليمٌ، وجعل الله برهان اختياره لخليفته من بينكم أنه زادني عليكم بسطةً في العلم فلا تُجادلونني يا معشر علماء أمّة الإسلام بالقرآن العظيم إلا هيمنتُ عليكم بسلطان العلم وحكمت بينكم بالحقّ في جميع ما كنتم فيه تختلفون حتى لا يجد المؤمنون بالقرآن العظيم حرجًا في صدورهم مما قضيت بينهم بالحقّ ويسلّموا تسليمًا، ولا ينبغي لي أن أحكم بينكم من رأسي من ذات نفسي إذًا لن تغنوا عني من الله شيئًا، وإنما أستنبطُ لكم حُكم ربّي الحقّ بينكم فآتيكم به من مُحكَم القرآن العظيم كما يُريني ربّي حُكمه في القرآن العظيم، تصديقًا لقول الله تعالى: {إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّـهُ ۚ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا ﴿١٠٥﴾} صدق الله العظيم [النساء].
وقد فصّلت لكم كثيرًا مما كنتم فيه تختلفون ولم يُحدِث لكم ذكرًا، فما خطبكم يا معشر علماء الأمّة وأتباعهم لم تخشع قلوبكم للحقّ فتُسَلِّموا تسليمًا فتعترفوا بالحقّ من ربكم؟ ألستم مؤمنين بالقرآن العظيم أم أنّه طال عليكم الأمد منذ نزوله قبل أكثر من 1430 عام فطال عليكم الأمد ثمّ قست قلوبكم فهي كالحجارة أو أشدّ قسوة؟ ألم ينهَكم الله أن تكونوا كمثل أهل الكتاب الذين طال عليهم الأمد منذ مبعث أنبيائهم فنسوا الحقّ من ربّهم فأضاعوا الصلوات واتّبعوا الشهوات وسوف يَلقَون غيًّا؟ وها أنتم يا معشر المؤمنين بالقرآن العظيم حدث لكم ما حدث لهم واتخذتم القرآن مهجورًا وطال عليكم الأمد منذ نزول القرآن على محمدٍ رسول الله - صلّى الله عليه وآله وسلّم - إلى مبعث الإمام المهديّ، فطال الأمد عليكم وقست قلوبكم ولم تخشع للبيان الحقّ للذكر، وإليكم قول الله الموجّه للمؤمنين اليوم الذين طال عليهم الانتظار للإمام المهديّ المنتظر، وقال الله تعالى: {أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّـهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ﴿١٦﴾} صدق الله العظيم [الحديد].
ويا معشر علماء الأمّة وأتباعهم، إني أُكلّمكم بكلام الله ربّ العالمين في كتابه المحفوظ حجّة الله على محمدٍ رسول الله وحجّة الله عليكم، تصديقًا لقول الله تعالى: {وَإِنَّهُ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْأَلُونَ ﴿٤٤﴾} صدق الله العظيم [الزخرف].
وهل تعلمون لماذا قُلت صدق الله العظيم؟ لأنه كلام الله وليس من كلامكم وأقوال علمائكم بالظنّ الذي لا يُغني من الحقّ شيئًا، فهل تنتظرون كلامًا هو خيرٌ من كلام الله؟! ألم يُعلِّمكم محمدٌ رسول الله - صلّى الله عليه وآله وسلّم - بأنّ فضل كلام الله على سائر الكلام كفضل الله على خلقه؟ قال رسول الله صلى الله عليه وسلم: [من شغله قراءة القرآن عن مسألتي وذكري أُعطي أفضل ثواب السائلين، وفضل كلام الله على سائر الكلام كفضل الله على خلقه].
ألا ترون أنّ الفرق عظيمٌ بين الله وخلقه؟ فبأي حديثٍ بعد الله وآياته تؤمنون؟ تصديقًا لقول الله تعالى: {تِلْكَ آيَاتُ اللَّـهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّـهِ وَآيَاتِهِ يُؤْمِنُونَ ﴿٦﴾ وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ ﴿٧﴾ يَسْمَعُ آيَاتِ اللَّـهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ﴿٨﴾} صدق الله العظيم [الجاثية].
وإذا كان أهل السُّنة يُحزنهم أن أحاجِجهم بالقرآن العظيم، وأعلمُ أني لو حاججتهم بالسُّنة وحدها الحقّ منها والباطل المُفترى ولم أُخالفهم في شيءٍ إذًا لاتّخذوني خليلًا، وكذلك الشيعة لو أُحاجِجهم بروايات العترة وحدها وافتريت بكتابٍ من عند غير الله وأقول هذا كتاب فاطمة الزهراء إذًا لاتّخذوني خليلًا، وما كان للحقّ أن يتّبع أهواءكم يا معشر السُّنة والشيعة وكافة المذاهب والفرق الإسلاميّة.
ويا أيها النّاس كافّة، إني الإمام المهديّ الحقّ من ربّ العالمين اصطفاني الله عليكم بالحقّ وجعلني خليفته عليكم وزادني بسطةً في علم البيان للقرآن، فلو اجتمع كافة علماء الإنس والجان الأوَّلين منهم والآخرين الأحياء منهم والأموات أجمعين على صعيدٍ واحدٍ فيُحاجّوني بهذا القرآن العظيم إلا جعلني الله المهيمن عليهم أجمعين بسلطان البيان الحقّ للقرآن العظيم، حتى أجعلهم بين خيارين إما التصديق بالحقّ، وإن أبوا فقد انقلبوا على أعقابهم كافرين، ويَحْكُمُ الله بيني وبين من أنكر الحقّ من ربّه منهم وهو خير الحاكمين.
ويا أمّة الإسلام ويا حُجاج بيت الله الحرام في كلّ عامٍ أفواجًا حقيقٌ لا أقول على الله غير الحقّ، لقد جاء النبأ العظيم الذي النّاس عنه معرضون؛ إنه كوكبُ جهنّم جعله الله مرصادًا للمُكذّبين في الحياة الدُّنيا ويوم القيامة لهم مَآبًا.
ويا معشر الإنس أُقسم بالله العليّ العظيم البرّ الرحيم العفُوّ الكريم الذي على صراطٍ مستقيم الذي يحيي العظام وهي رميمٌ الذي أنزل هذا القرآن العظيم أني الإمام المهديّ المنتظر الحقّ من ربّ العالمين، ولعنة الله عليَّ إن لم أكُن الإمام المهديّ المنتظر الحقّ من الله الواحد القهّار عداد ثواني الدّهر والشهر من أوّل العمر إلى اليوم الآخر إلى يوم يقوم النّاس لربّ العالمين، فاتّقوا الله فلستم أنتم مَن تصطفون الإمام المهديّ الحقّ من ربّكم ذلك لأنكم لستم أنتم من يقسم رحمة الله حتى تحرّموا علينا التعريف بنفسي وشأني فيكم وقُلتم إنّ ذلك لا يحقّ لي، ومن ثمّ أردّ عليكم وأقول: بلى والله العظيم لا يحقّ لي ولا لكم اصطفاء الإمام المهديّ خليفة الله في الأرض كما لا يحقّ لملائكة الله المقربين المُعارضة في شأن اختيار خليفة الله والذي يختصّ باختيار خليفته في الأرض هو مالك السموات والأرض وحده، ولم يأخذ رأيكم ولا رأي ملائكته في شأن من يصطفي ويختار، وقال الله تعالى: {وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ﴿٣٠﴾} صدق الله العظيم [البقرة].
فهل أنتم أعلمُ من ملائكة الله والذي لا يحقّ لهم التّدخل في شأن اصطفاء خليفة ربّهم؟ ولم أجِد الله قال للملائكة قولًا يذمّهم فيه إلا حين تدخّلوا في شأن اصطفاء خليفة ربّهم وهو أمرٌ يختصّ به الله وحده من دون خلقه، ولذلك قال الله للملائكة إنهم غير صادقين بقولهم: {أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نسبِّح بِحَمْدِكَ وَنُقَدِّسُ لَكَ}، فهم يريدون أن يصطفيَ الله خليفته صاحب الدرجة العالية منهم لأنهم يرون أنهم أولى من الجنّ والإنس أن يكون خليفة الله الشامل من الملائكة، ومن ثمّ حاجّوا ربّهم بقولهم: {وَنَحْنُ نسبِّح بِحَمْدِكَ وَنُقَدِّسُ لَكَ}، ولكن الله يعلمُ ما لا يعلمون، وأراد أن يُعَلِّمهم أن تصريح الخلافة يختصّ به الله ومن ثمّ يزيد الخليفة المُصطفى بسطةً في العلم ليجعله برهان الخلافة من أوّل خليفةٍ إلى خاتم خُلفاء الله أجمعين، وأراد الله أن يقيم الحجّة عليهم عن طريق الخليفة الذي زاده بسطةً في العلم عليهم، وجعل الملائكة وآدمَ في ساحة الاختبار لبسطة العلم فإن كانوا أعلم من آدمَ فَصَدَقوا، وقال الله تعالى: {وَعَلَّمَ آدَمَ الْأَسْمَاءَ كلّها ثمّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كنتم صَادِقِينَ ﴿٣١﴾ قَالُوا سبحانكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ ﴿٣٢﴾ قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السموات وَالأرض وَأَعْلَمُ مَا تُبْدُونَ وَمَا كنتم تَكْتُمُونَ ﴿٣٣﴾} صدق الله العظيم [البقرة].
إذًا، يا معشر علماء الأمّة إذا كان لا يحقّ لملائكة الرحمن أن يقسموا رحمة ربّهم بل الله يؤتي مُلكه من يشاء فكيف يحقّ لكم أنتم وهذا هو ناموس الخلافة في كلّ زمانٍ ومكانٍ؟ وكذلك لا يحقّ للأنبياء اصطفاء خليفة الله من دونه وهو ربّ الملكوت وليس أحدًا سواه، ولذلك لا يحقّ لأحدٍ أن يصطفي خليفة الله سواه سبحانه وتعالى علوًّا كبيرًا، ولا يحقّ لأحدٍ أن يرى أنه أحقّ بالخلافة لا من الملائكة ولا من الإنس ولا من الجنّ، فانظروا لخليفة الله طالوتَ برغم أنه ليس إلا خليفة الله على بني إسرائيل فلم يحقّ لهم المعارضة في اصطفاء خليفة ربّهم عليهم، وقال الله تعالى: {وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّـهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّـهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّـهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٢٤٧﴾} صدق الله العظيم [البقرة].
وهذا ما أعلمه في ناموس الخلافة في الكتاب، ولكنكم يا معشر أهل السُّنة لديكم ناموسٌ عكس ذلك جُملةً وتفصيلًا وهو:
أولًا: إنكم حرَّمتم على الإمام المهديّ أن يعرِّفكم على شأنه فيكم فيقول إني خليفة الله عليكم اصطفاني وزادني بسطةً في العلم عليكم ليجعل ذلك برهان الخلافة إن كنتم مؤمنين.
ثانيًا: أفتيتم إنكم أنتم من يتحكم في هذا فتقولون: "يا فلان إنك أنت الإمام المهديّ المنتظر" فتبايعونه جبرًا بالخلافة كرهًا شاء أم أبى، ومن ثمّ أقول لكم يا معشر علماء السُّنة: أولو كان ذلك مخالفًا لمُحكَم القرآن العظيم في ناموس الاصطفاء لخليفة الله في الأرض كما فصّلنا لكم ذلك تفصيلًا؟ أفلا تعقلون؟! لأن عقيدتكم مخالفةٌ لمُحكَم القرآن في ناموس الخلافة ومخالفةٌ للعقل والمنطق.
ولربّما يودّ أحد علماء السُّنة أن يُقاطعني ويقول: "مهلًا مهلًا أيُّها الإمام ناصر أيّها الكذاب الأشِر، فلستَ المهديّ المنتظر خليفة الله الواحد القهّار بل نحن البشر من نُقرِّر خليفة الله على البشر كما ورد في الأثَر أنّ المهديّ المنتظَر لا يقول أنه المهديّ المنتظَر ومن قال أنه المهديّ المنتظر فإنه كذّابٌ أشِر". ومن ثمّ يردّ عليه الإمام ناصر المهديّ المنتظر وأقول: ألم أَأْتِك بناموس الخلافة على البشر بالبيان الحقّ للذكر؟ قُل هاتوا برهانكم إن كنتم صادقين يا معشر السُّنة والشيعة الذين ضلّوا وأضلّوا عن الصراط المستقيم بأحاديث الشيطان الرجيم التي من عند غير الله مخالفة لمُحكَم القرآن العظيم، فإن كان ناصر محمد اليمانيّ كذّابًا أشِرًا وليس المهديّ المنتظر فأْتوا بالبيان الحقّ للذكر هو خيرٌ من بيان الإمام ناصر الكذاب الأشِر في نظركم إن كنتم صادقين، فلا تكذِبوا على أنفسكم يا معشر الشيعة والسنة، وأقسم بالله العليّ العظيم أنكم ضللتم وأضللتم عن الصراط المستقيم كثيرًا من الأمم وتحسبون أنّكم على شيءٍ ولستُم على شيءٍ جميعًا، ومثلكم كمثل اليهود والنّصارى تصديقاً لقول الله تعالى: {وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّـهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ﴿١١٣﴾} صدق الله العظيم [البقرة].
بل والله إنكم لتَكْرَهون بعضكم بعضًا أشدّ من كرهكم لليهود! قاتلكم الله أهنْتم أمّتكم ولو كنتم على الحقّ لألّف الله بين قلوبكم، ولكن مثلكم كمثل اليهود والنّصارى تولّيتم عن الحقّ جميعًا فألقى الله العداوة والبغضاء بين قلوبكم، وأرجو من الله أن يُنقِذ قلوبكم قبل أن يُقطّعها فتصلى سعيرًا، وابتعثني الله رحمةً للعباد ولكنكم حِلتم بين النّاس ورحمة ربّهم وحيّرتم أفكارهم بغير الحقّ، وقالت الشيعة بل الإمام المهديّ محمد بن الحسن العسكري، وقالت السُّنة بل الإمام المهديّ محمد بن عبد الله، ومن ثمّ أقول لكم: أفلا ترون أنكم لستم على شيءٍ لا السُّنة ولا الشيعة؟ فليس الإمام المهديّ اسمه محمدًا بل ناصر محمدمُبتدأ وخبر، ولا ينبغي أن يكون اسم الإمام المهديّ محمدًا، وذلك لأنّ محمدًا في عقيدة الباطل سوف يكون ناصرًا لِمَنْ إن كنتم صادقين؟ وذلك لأن محمدًا رسول الله - صلّى الله عليه وآله وسلّم - قال في شأن الاسم للإمام المهديّ: [ يواطئ اسمُه اسمي ].
ولماذا التواطؤ يا أولي الألباب؟ وذلك لأنّ الإمام المهديّ الحقّ سوف يأتي ناصرًا لمحمدٍ رسول الله صلّى الله عليه وآله وسلّم، وذلك لأنّ حديث محمدٍ رسول الله الحقّ ليس بحديثٍ فارغٍ كمثل حديثكم بل جاء من عند الله عن طريق شديد القوى بالحديث الحقّ ولله حكمةٌ بالغةٌ كبرى وفاءً لوعده لمحمدٍ رسوله بالحقّ فيتمّ الله بعبده نوره ولو كره المجرمون ظُهوره.
وما زلت من أواخر شهر مُحرّم 1426 إلى أواخر شهر مُحرّم 1430 تاريخ صدور هذا البيان وأنا أناديكم عبر الإنترنت العالميّة وسيلة المهديّ المنتظر الحقّ طاولة الحوار لكافّة البشر فلم تجيبوا طلب الحوار يا معشر علماء السُّنة والشيعة، ولا أصلِّي عليكم ولا على من والاكم حتى تُسلّموا لمُحكَم القرآن تسليمًا، ما لَم؛ ففي قلوبكم زيغٌ عن الحقّ، وأُشهدُ الله عليكم وملائكته والصالحين من عباده إن وجدوا في هذه الأرض التي مُلئَت جورًا وظُلمًا أني أدعوكم لطاولة الحوار نعمة من الله كبرى وكلّ عالِمٍ يستطيع أن يحضَر إلى طاولة الحوار للمهديّ المنتظَر وهو في داره ويجادل بأفكاره، وليس للمهديّ المنتظَر إلا شرطٌ واحدٌ لا ثاني له وهو أن تؤمنوا بالقرآن العظيم.
ولربّما يودّ أحد علماء الشيعة أو السنة أن يقول: "ومن قال لك أيّها المهديّ المنتظَر المزعوم أننا لا نؤمن بالقرآن العظيم؟". ومن ثمّ يردّ عليكم الإمام المهديّ الحقّ من ربّكم وأقول: أفلا ترون أنكم حقًّا أصبحتم كمثل اليهود والنّصارى وقالوا سمعنا وعصينا؟ فأنتم تؤمنون بالقرآن العظيم ولكنكم معرضون حتى عن مُحكَم القرآن حتى لو آتيناكم بترليون برهان من مُحكَم القرآن لجعلتم الحقّ وراء ظهوركم وأتيتم بحديثٍ أو روايةٍ تخالف لهذا الترليون البرهان من مُحكَم القرآن، ومن ثمّ تزعمون أنكم به مؤمنون وأنتم قد كفرتم وانقلبتم على أعقابكم إن لم تتَّبعوا مُحكَم القرآن.
وأُقسم بالله الواحد القهّار إنّكم لأخطر على المسلمين من فتنة المسيح الدجال لأنكم تصّدون عن الحقّ بأحاديثَ تخالف لمُحكَم القرآن العظيم ومن ثمّ تزعمون أنّكم بالقرآن مؤمنون، وكذلك تصدّون عن الحقّ بصمتِكم وإعراضِكم، ولا يريد الإمّعات من البشر أن يصدّقوا المهديّ المنتظر الحقّ من ربّهم حتى يُصَدِّق بشأني السُّنة والشيعة، ومن ثمّ أردّ على الإمَّعات من النّاس الذين لا يعقلون شيئًا ولا يستخدمون عقولهم شيئًا كالأنعام: إنّ شرطكم هذا غايةٌ لا يستطيع أن يُدركها المهديّ المُنتَظَر الحقّ من ربّكم فإن افتريت على الله كذبًا بغير الحقّ وقلت أنا الإمام محمد بن الحسن العسكري فسوف أنال غضب أهل السُّنة فيلعنوني لعنًا كبيرًا، وإن قُلت أنا الإمام محمد بن عبد الله غضب مني الشيعة فيلعنوني لعنًا كبيرًا ولن يلعنوا إلا أنفسهم لو فعلوا، وسوف يَصْلون سعيرًا إن أعرضوا عن مُحكَم القرآن العظيم.
وأكرِّر وأذِّكر وأقول يا معشر علماء السُّنة والشيعة الاثني عشر وكافة الفرق الإسلاميّة: هلمّوا لنحكم بينكم فيما كنتم فيه تختلفون، شرطٌ علينا ووعدٌ غير مكذوبٍ أن نأتيكم بالحكم الحقّ بينكم من مُحكَم القرآن من آياته المُحكمات، ومَن في قلبه زيغٌ عن محكم القرآن ويتّبع المُتشابه في ظاهره مع أحاديث الفتنة ففي قلبه زيغٌ عن الحقّ، وسوف يحكم الله بيني وبين الذين زاغوا عن الحقّ وهو خيرُ الحاكمين.
وها هو كوكب العذاب اقترب أكثر فأكثر وأنتم لا تزالون علينا مُستكبرين، فمن ينصركم من الله إن أعرضتم عن الإمام ناصر محمد اليماني الذي يُحاجّكم بكلام الله؟ فبأيّ حديثٍ بعده تؤمنون؟!
وسلامٌ على المُرسَلين والحمدُ لله ربّ العالمين ..
كتب هذا البيان شخصيًّا الإمام المهديّ ناصر محمد اليماني.
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O possessors of understanding-minds, ponder in this interpretation of this verse by a falsified narration {And whoever turns away from My Reminder, for him is surely a straitened life}T
